Anima Astrologiae By William Lilly


75. The 75th is to Consider, Whether the Moon be afflicted by any Planet? For then, whatever the question be, the same will suffer impediment. But if the Moon be in a good place from the Ascendant, so as to behold it with a Trine or Sextile, or if the Planet that afflicts her do behold the same. Either of these Aspects will mitigate the mischief intended, and it may be, wholly take it away, as the said afflicting Planet is disposed; so that he be not Cadent from angles, nor from the Ascendant, nor in his fall; that is with the seventh from is own House. ‘Zael’ seems to say That is an Infortune afflicting be cadent from the Ascendant, or Retrograde, it causeth fear in the Querent; but I always fear the affliction of the Moon above all other Impediments, and scarce Remember that I ever saw a good end of anything where she was afflicted and in journeys, if to war, was apprehensive of the Querent ‘s care and person; iffor traffic, of straits, quarrels, sadness in his travels, and loss of money, etc.

76. The 76th is to Consider, From what Planet the Moon separates, and which she is joined to; he whom she separates from signifies what hath been, the other what is to come, as we have said. And therefore, if she separates from an Infortune, and applies to a Fortune, the worst is past; and what hitherto has been had, will end happily to the Querent’s content. But if she separates from a Fortune, and goes to an Infortune, understand the contrary, the thing was good in the beginning, but proves naught in the end. If from a Fortune to a Fortune, is was and is good, and will have a laudable end. If from an Infortune to an Infortune, it will be an ugly conclusion. [This Consideration is in the doctrine of ‘Translation.’ Translation of the light and nature of a planet when a planet separates from one that is slower than itself, and overtakes another either by conjunction or aspect. In horary astrology it is a good omen if the aspect be good; but if by an evil aspect, it is said to denote evil or difficulty when the event comes to pass. Thus, if a question of marriage a light planet translates the light of the lord of the 7th House to the Lord of the Ascendant, it is a good omen, if it be by good aspect, and denotes that a person answering the description of such translating planet will bring the parties together, and they will be eventually happy. If it be by evil aspect, it will be done either from ill motives or will be attended with much trouble and disappointment.]

77. The 77th is to Consider, Whether the Lord of the Ascendant or Moon be in Opposition, that is, whether the Moon be in Capricorn, Mercury in Sagittarius or Pisces, or Venus in

3 NOTE BY LILLY: “And note A Planet in his second station signifies an aptness, and the renewing and strength of everything; but in his first station, dissolution and destruction. Remember and understand these thing well, for they will often come in practice.”

Scorpio or Aries, the Sun in Aquarius, Mars in Taurus or Libra, Jupiter in Gemini or Virgo, Saturn in Cancer or Leo; for then such Lords of the Question abhor the business; nor does he love it should be accomplished, but is rather against it.

78. The 78th is to Consider, The House that signifies the thing whereof the Question is asked. For the First signifies the Person, the second, substance, the third, brethren, etc., as we have before taught, and as it shall appear, so judge; having duly pondered all circumstances.

79. The 79th is to Consider, Whether the Significator, or Moon, be joined to good or ill planets, by Conjunction or by Aspect, which is diligently to be heeded and distinguished; for a corporal conjunction with the Sun is the greatest misfortune can befall a Planet.

80. The 80th is to Consider, How the Significator is posited in respect to his own House, whether in the second, third, or fourth, etc., sign, from it, according to the Signification of that sign shalt thou judge, as thou wouldest judge of any Planet in such an House from the Ascendant.

81. The 81st is to Consider, Whether the Significator be in an Angle or in a Succeedent or Cadent House? For how much any Planet is near to the cusp of any Angle so much is he the stronger: how much farther so much the weaker; and by how much sooner he shall be nearer the cusp of a Cadent House, so much shall he be the weaker; how much the farther, so much the less weak.

82. The 82nd is to Consider, Whether the Significator receive disposition or virtue from any Planet, Fortune or Infortune. If from a Fortune it signifies good; and the better if such Fortune be in a good condition. If from an Infortune, to the contrary; and so much the worse by how much the more weak and afflicted he is.

83. The 83rd is to Consider, Whether the Fortunes and Infortunes are equally strong in the Question: for that signifies no positive judgment, either good or ill; but a kind of indifferency, and that the business will bring neither gain or loss.

84. The 84th is to Consider, Whether the Fortunes or Infortunes are strongest; for if both be strong, and the Fortunes prevail in strength, it signifies a kind of mediocrity of good; if the Infortunes in such a case are strongest, a mediocrity of evil not in excess on either side.

85. The 85th is to Consider, Whether the Part of Fortune fall in a good or bad place of the Figure; that is in an Angles, or in a Succeedent or in a Cadent House; and how the same is aspected, and by whom, a Fortune or an Infortune? And whether it be in reception of that Planet by whom it is aspected? For questions may sometimes seem good but the Part of Fortune happening in an untoward Place, weakens it much and renders it less profitable so as to deceive the Querent’s hopes. And on the contrary a question may seem ill, yet the Part of Fortune happening luckily, joined with a good Planet that receives it, etc., lessens the evil, and not so much happens to the Querent as the Figure otherwise seems to threaten.

86. The 86th is to Consider, Whether either of the Infortunes behold the Significator both Retrograde, Cadent, Peregrine, and in signs contrary to their respective natures? For then they bring such an absolute mischief as cannot be avoided, nor averted by anything but God alone. And if any shall be born under such positions, he will always be a beggar, let him do what he can; if any House be built then, no man shall ever live happily, or get money in it; but by losses and crosses his estates and goods shall moulder away, and come to nothing; and his most probable designs strangely frustrated and destroyed, unless the Divine Goodness in mercy interpose.

87. The 87th is to Consider, Novenarium Lunae, which is a thing much to be heeded, for it often hinders the Astrologer from discovering the truth, and leads him into error, not knowing the cause that makes him deceive.

88. The 88th is to Consider, The Planet from whom not only the Moon separates, how he is disposed, etc., but the next to whom she is joined, so that there be not above 51 minutes distance between them, the first signifying what is past, the second what is now present, as we have already said, and also look to whom she will next be joined after separation from him with whom she is at present; for he will signify (according as he is disposed) the issue, or what is to come.

89. The 89th is to Consider, The Duodenariam Lunae, a thing that is observable in many cases, even more than divers things that we have said; for there is greatest danger of mistakes in abstruse considerations, and such as Astrologers rather sloth than ignorance, do not regard; whereby they often fall into disgrace and contempt of the rabble, rather than take a little pains.

90. The 90th is to Consider, Whether the Lord of the House in which the Sun is, and of that wherein the Moon is, and also the Lord of the Ascendant be all oriental and in Angles (though that rarely happens), and mutually behold each other from good places with friendly Aspect; for these positions shall signify the greatest good, and most superlative future imaginable. If they shall not be all so disposed, the remaining part shall signify prosperity and felicity proportionally as far as they are able, though not in so vast a measure.

91. The 91st Consideration is, To observe in Questions or Nativities, whether Mars be in any of the Angles of the Figure, especially in Fixed Signs; or when Scorpio Ascends, for then he destroys all the good signified by that question, or at least much impedes and diminishes it; Unless Jupiter behold him with a Trine or Sextile; for then his malice is mitigated; but yet as Jupiter is either strong or weak.

92. The 92nd is to Observe in Nativities and Questions especially of death, whether the Lord of the House of Death, or Significator of Death, Lord of the House in which the Lord of the Eighth is posited, applies to the Significator of the Native or Querent, or he to them; because a Planet so affected becomes the destroyer of Life, and kills as well if it be a Fortune as an Infortune, and that whether there be a Reception or not.

93. The 93rd is to Consider, If the Question concerns a thing that one would desire of another, or that one would get out of a secret hidden place, whether the Significator of the Querent, or thing inquired after, behold Saturn or is corporally joined to him; or whether Saturn be in the house of the thing inquired after? For then the business will hardly be done, or not without much labour and trouble, and more tediousness than the Querent can imagine.

94. The 94th is to Consider, In Questions, etc. whether the Significator of the thing inquired about be Cadent from the Ascendant, or other Angles, or from the house that signifies the thing or business sought after, or its Lord? Or whether he be Retrograde, or in a bad condition with the Sun, or whether there be in the said house, signifying the thing inquired after, a Planet Cadent, or Retrograde, or in such ill condition with the Sun, or in an ill place from him, or ill aspected by him; for any of these things signify a hindrance to the thing, although otherwise the Question seems good and probable.

95. The 95th is Whether the Planets signifying the thing sought, join mutually with each other; for that signifies it will be done; yet, be not too confident to judge so, till thou hast well weighed the nature of the sign wherein they are joined, whether it be of their own nature; for then it will be easy, otherwise difficulty; or scarce at all.

96. The 96th is to Consider in Questions which seem to show, that what is enquired after shall be perfected, whether the Significator of the thing, and the Moon are in Angles; for if they both be above 25 degrees from Angles, it will not be accomplished; but if one shall and the other shall not be so far off, then it may be done but with difficulty, unless it be a journey; which will speed well enough if the significator be remote from Angles.

97. The 97th is to Consider, in what climate thou receivest the Question; for judgment must be varied as the ascensions of countries and climates differ, there being not the order in the ascensions or elevations of signs, in one climate as in another, nor the same Ascendant in one region as in another.4

4 NOTE BY LILLY.‘Beware therefore of a mistake here, for it will be very unhandsome and blameworthy; for whatever part thou travellest towards, from one region to another, whether from the East to the West, from the North to the South, or contrarily, your Ascendant will be changed from one degree from East to West in Longitude and e contra, and from the North to South, and the contrary. But some jocund fools or monks, in their cups, may arise and say, If your judgments are changed according to the situation of Nations they are false. But there is no talking to such brutes, they neither understand nor believe, nor is anything probable to them: Yet there are some very learned men amongst them, such as ‘Contradus Brixiensis, ‘a preaching Friar,

98. The 98th is to Observe, Whether if what appears by the sign likely to be effected, be signified by the planets by corporal conjunction, or aspect or translation of Light? If either of the two, first the thing will be effected by the Querent, and the party enquired of, without any third person intermeddling; but if by the last it shall be done by ambassadors, friends, or some person interposing himself; and it shall be brought to pass by a person or thing signified by that House whose Lords translate the lights as aforesaid. Thus if it be the Lord of the second, it will be done by expenses, or a piece of money; and if by the third, by some brother or the like; if by the fourth, by the Father, etc., according to the respective signification of each House.

99. The 99th is to Consider well In Questions, Nativities, etc., what will certainly come of them; for sometimes by the Figure, a thing seems likely to be absolutely done; but is not wholly, but in part; sometimes it is wholly perfected, and sometimes neither wholly nor in part: upon which account astrologers are often blamed, and scarce know how to excuse themselves, not knowing how this comes to pass, being a difficult point, and of a most subtle disquisition; so that the ancients would not meddle with it save only the most honoured ‘Albumazar’ said something more than the rest, whose judgments I have found more efficacious and correct than others, though ‘Ptolemy’, the great explainer of this science, must be acknowledged more curious than the rest. Now that which I say is the consideration of certain Fixed Stars:

COLEY Notes —Note that these fixed stars are now removed many degrees forward in the Ecliptic than they were in the time of Bonatus; in respect of Longitude, which ought to be carefully considered by the industrious Astrologer, which I shall name, whereof some are of the nature of the Fortunes, and perfect those things with them not likely to be Fortunes, and perfected by the significations of the Planets; others are of the nature of the Infortunes, which suffer not things to be perfected according to the Planets ’ significations: of which latter there are some in every sign,as in Bonatus’s time there were two in the Head of Aries that is one, in 13°45 ’ the other in 14°45 ’, and are southern, and of the nature of Saturn and Mars. In Taurus are six stars, the first in 9°55 ’; the Pleiades, which yet are called and counted but as one, and are of the nature of Mars: and the Moon; another in 13°02’ another in J4045 called the Devil, another in 15, another in the belly of Taurus, 19° 15’ called Aldebaran, which are all of the nature of Mars and Mercury. In Gemini there is one in 8°, called the “Shoulder of the Dog, “of the nature of Mars and Saturn; another in 10°15’ of the nature of Mars called the “Warrior”; another in 17°15 ’; another in 18°52 ’, called “the

who excellently understands Art and practiseth it honestly. Want of heeding what I have said hath made Astrologers to err, and I doubt doth so still, for right judgments cannot be given but by the Ascendant and other Houses, and therefore, if these vary, those must do so too. Therefore you should have Tables of Elevation for every Climate and Region; yet ‘tis more difficult to find out the difference of one climate from another, than of one Region or country from another, according to the Longitude; for if thou hast tables of the elevation of the signs in any region from East to West, thou mayst by guess find the elevation in another, which way thou pleases!, either towards the East or West, according to the same climate, by taking the difference, but in divers climate thou canst not so easily conjecture.”

Witch, “ of the nature of Sun and Mars In Cancer, there is one in 2°03 ’, called the Camel, of the nature of Saturn and Moon; another in 7°55’; another in 13°, called the Western Camel, of the nature of Sun and Moon; another in the same degree, called the “Foot of the Dog, “of the nature of Saturn and another in 17°55 ’ of the same nature. In Leo there is one in 15°55 ~ of the nature of Saturn. In Virgo two, one in 7°11 ’ of the nature of Mars, and the other in 15°, of the nature of Saturn. In Libra one in 26°, of the nature of Saturn. In Scorpio three, one in 1°01’; another in 8°07’, another in 9°, all of the nature of Mars. In Sagittarius two small ones, one in 19°52’ the other in 21°02’ of the nature of Saturn. In Capricorn two, one in 27°02 ’, the other in 29°05 ’, both of the nature of Saturn. In Aquarius one in 9°04 ’of the nature of Mars and Saturn. In Pisces one in 4°07’ of the nature of Mars and Mercury.
All these stars are hurtful and malevolent, hindering and destroying things after they seem probable to be accomplished, and therefore to be avoided as much as possible. Here ‘twill not be superfluous but very convenient to insert a table of the fixed stars that have small latitude, is they are now placed, or rectify them for some succeeding years.”

100. The 100th Consideration is, To observe the Fixed Stars assisting and promoting the accomplishment of things, which are thus situated. In Aries there are two, one in 5°06’, of the nature of Jupiter and Venus, another in 26°0l’ of the nature of Jupiter. In Taurus three, one in the l°03’, another in 8°07’, and the last in 9°0l’, all of the nature of Venus. In Gemini are two stars one in 19°02’, the other in 21°08’, both of the nature of Jupiter and of the second magnitude. In Cancer likewise two, one in 2°02’, the other in 29°05’, both of the nature of Jupiter. In Leo one in 9°04’, of the nature of Jupiter and Venus. In Virgo one in 4°07’, of the nature of Jupiter and Moon. In Libra two, both of the nature of Jupiter and Venus, one in 13°45’, the other in 14°45’. In Scorpio four, one in 9°55’, another in 13°01’, a third in 14°45’, the last in 19°15’, all of the nature of Jupiter. In Sagittarius two, one in 10°15’, the other in 7°55’, both of the nature of Jupiter. In Capricorn three, one in 2°03’, another in 7°55’, both of the nature of Jupiter. In Pisces two, one in 7°11’ of the nature of Venus, the other in 14°59’ of the nature of Jupiter. Wherefore always when thou findest the signification in a corporal conjunction with anyofthese, thou mayst pronounce happiness and a good end.

101. The 101st Consideration is, To mark in Nativities or Questions, which Planet is the cutter-off of life or years, or hinderer of a thing from being done; for he it is who destroys the life of the Native, etc., who is strongest in testimonies of dignities or power. Yet Messabala concealed this, and discovered the secret only to a certain scholar of his, who out of pride appropriating the same to himself. Now after thou hast found who is this destroyer, etc., then see to whom the Lord of the Ascendant or the Moon is joined (who participates in signification of everything, as we have said before), or the Lord of the thing enquired after, and the Lord of the house of the Moon, or one or more of them; for if it be joined to a planet Retrograde or Combust, or cadent from the Ascendant, or any other Angles, or to any of the Infortunes who doth not receive him; or is afflicted by an Infortune, which cuts off the light of the significator: the thing is destroyed, and so the years of the Native are diminished and he lives not long. Further, If the Lord of the Ascendant, or the Moon, or the Lord of the thing enquired after, be joined to a Planet who is free from the conjunction of the Infortunes, and so safe as to himself but is joined to another Planet afflicted, some of the aforesaid ways, the matter shall be brought to nought, even after it seems accomplished, and the Native” life shall be suddenly cut off, when there is all the probability that may be of the contrary: and this will also happen though there be no conjunction with the killing Planet, if only the significator or Moon be afflicted in manner aforesaid.

102. The 102nd Consideration is, of things signified, how they shall be found or known, and from what significator they are to be taken? Which must be from the significators of the querent, and of the thing Questioned or enquired after: which two significators, if they shall be joined together with the Moon it signifies wholly and absolutely the effect of the thing; if not joined, then the contrary. And from the conjunction of the significators we ought to know why, or by what the question is made. And by the Lord of the House in which such conjunction happens, we know of what the question will be, or the end thereof- for if that be a Fortune it will be good, according to the conditions and signification of such Fortune, and the House wherein he is, and signification of the place in which the Lord is posited of that House wherein itself is. But if it be an Infortune, it will be bad, according to the signification of the Infortunes, and such other positions as aforesaid. If the Lord of the House or Exaltation, or of any two smaller Dignities, casts an aspect, or there be a translation of light, you may know by that the question shall be brought to pass: but if there be none of these it cannot be precisely known, but it will be by or from a cause not yet discovered: and by the aspects of the fortunes or Infortunes may be known what will be the effects.

103.The 103rd Consideration is, To mind in Nativities and general Questions in what House the Part of Fortune happens; for from the things signified by that House will the Fortune or gain of the Native or Querent arise, if the same be well disposed, otherwise the same will be cause of his misfortune and loss.

104.The l04th Consideration, To observe in Nativities and general Questions whether the significator of the Native or Querent be posited in the Seventh from his own House, or the Opposition to the Lord of the Ascendant: for be will not in such case signify gain from the things signified by that House, but rather expense and loss.

105.The l05th Consideration is, To observe in Nativities or general Questions, whether that an Infortune, unfortunate be in the Seventh? for that signifies that the Native or Querent shall not live in peace or any delight with his wives, sweethearts, or companions, but will perpetually have brawls and quarrels with them: it seldom happens otherwise from such a position.

106. The l06th Consideration is, To consider in Nativities and general Questions, it a Fortune fortunate, and in no way afflicted be in the Seventh? for then the Native or Querent shall be happy in good wives and associates, yet shall have many rivals and persons that hate him, but rather out of envy than cause, so that he shall seldom bring his enterprises and designs to pass, without much labour and trouble.

107. The 107th is, To consider in Nativities and general questions, whether Mars be in the Second or in the Tenth, and well disposed; for it denotes that the Native or Querent shall gain a Fortune or Estate by those persons that deal or work in Iron and Fire, as Smiths, Furnacemen, Glassmen, etc.: or in Victualling or keeping Inns, Taverns, etc.: but if Mars be weak or afflicted, loss and damage from all those.

108. The 108th Is To Consider, If neither of the Planets beholds two Houses? For his virtue and fortitude shall be in that wherein he hath most dignities, and which is most proper for him, and the thing he signifies.

109. The 109th Is, To consider whether the Lord of the Fifth be in the Seventh afflicted? For then the Native will never be happy at Feasts or Banquets; either be averse from or slighted at such meetings, or some affront put upon him; never be happy at Feasts or Banquets; either be averse from or slighted at such meetings, or some affront put upon him; nor will he ever go neat in his clothes, nor get any credit by them.

110. The 110th is, To consider in Nativities, whether Scorpio ascends? For such a Native is never like to get any great preferment in the Roman Church: because Cancer (the Exaltations of Clerks (priests, parsons, etc., etc), will then be in the Ninth House, which signifies the Church, and Jupiter is an enemy to Mars, who is Lord of the Ascendant.

111. The 111th is, to consider in Nativities and Questions especially of Lawsuits and controversies, whether the Dragon’s Tail be in the Seventh? For that signifies damage or overthrow to the Native’s enemies and prosperity to the Native or Querent, because the Dragon’s Head will then be in the Ascendant. If it be in the 8th it denotes the decay and loss of their estate or substances, and increase of the Native’s. In the third, prejudice to the Native’s brethern. In the fourth, to the Parents. In the fifth, to his children. In the sixth, to his servants. In the ninth, to his journeys. In the tenth to his preferment. In the eleventh, to his Friends. In the twelfth, to his cattle of the greatest sort, etc. and so to all other things signified by each House respectively: so do Saturn and Mars also, but not so much. Likewise ‘tis observable that other ill positions may make void the said significations, but not so much as Saturn and Mars, unless they themselves are significators of the mischief, and then much of their malice is abated.

112. The 112th is strictly to examine and regard in every Nativity or Question, the Ascendant; for whosoever shall have ‘Virgo’ ascend and Mercury in good condition, or at least not afflicted; if he study and practice Physic he shall have success and do great cures,

but shall be unhappy in his salary or profit thereby; not being able to get his fees of most of his Patients; and besides, shall be unhappy in Lawsuits. But if he follow the law, he shall be unfortunate in all his business, and slighted; his words, though never so prudent, not regarded, no not by them for whose advantage he speaks, but a fool’s discourse preferred, and whatever he meddles in shall turn out untoward, and people be his enemies without cause, and asperse and scandalize him, but they know not why. But far otherwise will it be if Sagittarius, Taurus, or Pisces ascend and Jupiter, Venus and Mercury, shall be in the Ascendant, or if Jupiter and Venus shall happen to be in ‘Zaminium, or the heart of the Sun, whatever the Ascendant be the native shall be admired as a Prophet, and all his words received as Oracles, or the distates of destiny.

113. The 113th Is To Consider, Whether either of the Infortunes be in the IXth House, and with out Dignity? for then the Native or Querent shall be often blamed and accused, and that without cause, as much as for one, But if a Fortune be there well affected (especially having Dignity there) he shall on the other side be praised, applauded, and honoured, whether there be cause or reason for it or no.

114. The 114th Is To Consider, Whether the Lord of the Eighth be a Fortune, and in the Second? for then the Native or Querent shall gain considerably by the goods of people deceased, of his enemies, and by his wives, especially if such planet shall be free from Impediment or have Dignities there. But if an Infortune be there, it signifies loss and decay of the Native’s estate, unless he have dignities there and be otherwise well affected, and in good condition, for then it will be little or no prejudice; but without dignities, and in an ill state, it wholly and totally destroys and ruins all hopes of estate.

115. The 115th Is To Consider, Whether the Eighth House, or it Lord be afflicted? For then shall the Querent or Native be damnified, and lose an estate by the death of a wife, which she enjoyed for life or the like.

116. The 116th Is, To Consider which of the Houses, or their Lords are afflicted, or under impediment? For that signifies that hurt and damage will accrue to the Native, by reason of the things signified by that House; and soon the contrary, if they are Fortunes, good and advantage from tile same things.

117. The 117th Is To Consider, If the Dragon’s Tail be in the Fourth; for that signifies, that whatever the Native or Querent shall get shall be squandered away, and come to nothing; and wherever it is, it signifies damage to the Native in and from that House represented.

118. The 118th Is, To consider in what House a Fortune shall be fortunate and strong, well disposed, and not afflicted; for in and by these persons or things by that House signified, shall the Native or Querent gain profit, and make his fortune; and so on the contrary of a House that is afflicted.

119. The 119th Is To Consider, If the Lord of the second be in the seventh, and the Seventh be in Aries, Scorpio, Capricorn or Aquarius; for then the Native’s enemies shall easily take away his goods and right; and if he associate himself with persons,. they shall rob him: and his wife or mistress shall cheat him, and steal whatever she can from him: unless the Lord of the Ascendant be in Trine or Sextile to the Lord of the Seventh, or in other aspects with reception.

120.The 120th Consideration is, To observe whether the Lords of any of these Eight Houses, viz., the 3rd, 4th, 5th, 6th, 9th, 11th, or 12th, be in the 7th ? for whichsoever of them is there, the person by him signified will prove the Native’s enemy, unless a perfect reception, with some good aspect as Trine or Sextile intervene. Yet a Square or Opposition with Reception will abate the enmity, but not wholly prevent it. Thus if it be the Lord of the 3rd, his Brethern will prove his enemies; if the 4th, his Parents; if of the 5th, his Children, etc., nor shall he gain of or by them so much as he shall lose another time; or if any of them sometimes appear kindly, it will be but from the teeth outward, and for their own ends, etc.

121.The 121st is whether the Moon be in the 8th and the Lord of the Ascendant in the Ascendant; 2nd, or 12th, Retrograde? For then the Native or Querent will not be fortunate, nor have any luck at playing at dice or any other gaming.

122.The 122nd is, Whether the Part of Fortune be in the first 10 degrees of the 4th House, with the Dragon’s Head, the Moon, Venus and Jupiter, and they direct? - for that signifies that the Native shall be lucky in discovering and finding out hidden treasure. If it be in the second 10 degrees, or but with two of the said Planets, he shall find some, but not in so great quantity. In the last 1- degrees, and with but one less, and yet a considerable parcel; and if only the Part of Fortune be there not afflicted, then a small quantity. If the Sun behold it with a Trine or Sextile, it will be Gold uncoined; if the Moon, Silver; if Jupiter, a mixture of Gold and Silver, etc. If Venus, precious stones, Lockets, and for the most part Women’s Ornaments. But if they be Retrograde, he shall discover the treasure, but not for himself, another shall get the profit. If the Lord of the 8th behold the Lord of the Ascendant with a square or Opposition, the finder shall die by reason of it; but if it be with a Trine or Sextile, he shall only catch some small disease or sickness. If the Dragon’s Tail be there instead of the I-lead, he shall find it, but it shall be taken from him; he shall find it, but it shall be taken from him; or being ignorant what it is, he shall give it away almost for nothing; and if the Moon be then separated from the Lord of the Ascendant and joined to an Infortune that afflicts her, he to whom ‘tis so given shall have little profit by it. If Mars or the Lord of the Eighth behold the Lord of the Ascendant, they that take it from him shall kill him. But if Mars and Saturn shall be in the place of Jupiter and Venus, the business will be only brass or copper or lead, and if the Lord of the Ascendant be with them, the discoverer is wearied with it, whatever it be, whether vile or precious.

123.The 123rd Consideration Is, To observe in Nativities or Questions? Whether the Sun and Moon are in Conjunction in one and the same minute, both according to Longitude and Latitude, and any of the Fortunes in the Ascendant that is within 15’ above the cusp thereof, or 24’ below it; for that signifies that the Native shall be happy in getting a great estate and heaping up of money; but if they be only in exact Conjunction to Longitude, and not according to Latitude, and their distance one from the other be within 15’ he will still be fortunate in acquiring substance; but so much the less, by how much the further such distance is and so proportionately. If they happen to be above 15’ distance, the same thou mayst conclude if the Moon shall be in the very minute of opposition to the Sun, and a Fortune be in the seventh, which signifies the estate of the Querent or Native in respect of his wives, companions, or enemies. And if at that time of birth Taurus ascend, and the Moon be there, or the very minute ascending, or Leo ascending, and the Sun in the minute ascending, and not afflicted by either of the Infortunes, it signifies that the Native shall get much money, and come to great preferment and honour; but either of the Infortunes be in the said places instead of the Fortune, it denotes loss and destruction of estate to the Native or Querent by or on the occasions aforesaid.

124. The 124th Consideration Is, To regard in Nativities and Questions, the Significators of the Querent’s and Native’s estate and also of his preferment, calling or profession; which thou mayest take to be the Lord of the Tenth, or of the Ascendant, if the other shall not be fit to signify the same; for if the Lord or Almuten of the l0th be with the Light of Time or erect and tall from it, and distant 60 degrees or upwards even to 90 degrees ; if it be one of the Superiors, or 30 degrees if it be on of the Inferiors, and in the Angle of the Tenth, or in the Ascendant within 30 minutes above the cusp, or a degree and a half below it, and not afflicted: it signifies that the Native shall attain to the Dignity and profession of his Ancestors, and not exceed it, yet shall be more skillful, excellent, and perfect therein than any of them; but if there be in either of the said Angles any of tile aforesaid helping and fortunate Fixed Stars with the Planet of Fortune or any of the Planets, he will far surpass his forefathers in dignity. And if such Fixed Stars shall be of the first Magnitude and sole Significators, the Native or Querent shall be raised to cast honours and riches, almost inestimable: which if beheld by the Lord of the Ascendant, then his fame and honour lies in his own Person; if by the Lord of the 2nd, in his riches; if by the Lord of the 10th in his offices, command, or empire; and this though in never so poor and vile people; the meaner their condition was, to so much the greater height shall they arrive. But this shall not endure long, for they seldom go beyond 27 or 30 years. And look, how much the more sublime was their fortune, by so much the more grievous, miserable, and calamitous shall be their fall; for they shall die an ignoble filthy death, or if they escape it, the same shall happen to their next successor.

125. The l25th Consideration is, To observe in Nativities or Questions what sign ascends: if it be the sign of a Planet that hath two Houses, the exercise of troubles of the Native or Querent shall be chiefly in those things signified by the other House of the said Planet, which shall lightly happen to him and for the most part through his own means. As if the Ascendant be in Aries, he shall be excused in those things as shall be in the cause of his own death or fall because Scorpio the other House of Mars will be then in the Eighth House: but if Mars be well disposed and the Part of Fortune happen in the Eighth he shall be very fortunate in all things signified by that House. If Taurus ascend he shall be exercised in those things as shall cause his own weakness, because Libra which is the other House of Venus will be then the Sixth House. But if Venus be well disposed, and Part of Fortune in the Sixth, he shall be most lucky in things appertaining to the Sixth House. If the Ascendant be in Gemini he shall be exercised in such things as shall occasion his being taken; because Virgo, Mercury’s other House, will be on the fourth; but if Mercury be well disposed and Part of Fortune in the fourth, he will be prosperous in things belonging to the Fourth House. If Virgo ascends, he will be exercised in things that will gain him honour and power, because Gemini, Mercury’s other House, is in the tenth. If Mercury be then in Conjunction with the Part of Fortune and in the Ascendant, he shall acquire as it were a King’s revenue. But if Mercury be in the tenth with the Part of Empire, fortunate and strong, he shall undoubtedly obtain a Kingdom or supreme command; and if this Part of Fortune and the Moon be also in the Tenth, he will be a mighty Prince infallibly. If Libra ascend, he shall be exercised in things that shall hasten his own death, because Taurus the other House of Venus will be then in the Eighth. But if Venus be well disposed and the Part of Fortune in the Eighth he will be lucky in things represented by the Eighth House: and so of any other sign. Scorpio ascending the Native or Querent shall bring diseases on himself because Aries is the sixth. Sagittarius ascending, he shall fool himself into captivity because Pisces is on the Fourth. Capricorn ascending, he shall gain much by his industry, for Aquarius is then on the Second House. But if Saturn be ill disposed he shall squander away and waste his own substance idly. If Aquarius ascend he shall procure himself many secret enemies. Because Capricorn will be than in the Twelfth House. If Pisces ascend, he shall raise himself to honour, etc.

126.The 126th consideration is, To take notice in Nativities and Questions, whether Mercury be significator wholly or in part, fortunate and strong and in Capricorn or Aquarius? For then the Native shall be of profound and piercing wit, and great understanding; one that shall dive into the bottom of things, and see from the beginning what the issue will be; and so much the more if Saturn fortunate shall behold Mercury with a good aspect, especially if Mercury be in Aquarius, which is the delight of Saturn; and still more if a Fortune shall be with Mercury, and he with one of the propitious Fixed Stars. But if Mercury be in Aries or Scorpio, the Native will be bold, Perfidious, inconstant, arrogant, and yet quick of apprehension; rather nimble to repeat or find out things said by others than invent them himself.

127. The 127th Consideration is, To observe in Nativities, if the Lord of the Ascendant be Saturn or Mars, and sole Lord of the Nativity, without any Fortune partaking in the dominion, the taste or smelling of the native or his complexion shall not be like those of other men, for if it be Saturn he shall delight in sour or insipid things, as ‘Halion Otolemy’ avers; if it be Mars, in sharp and bitter, flesh half stinking, wine dead, and pallid aloes, snuffs of candles, dung, etc., as also with filthy, dirty, unhandsome women; more than in others; or if it be a woman, in the homeliest men, etc.

128.The l28th Consideration is, In Nativities, whether the Ascendant be a human sign or the Lord of it in a human sign? For that signifies the native an honest, sociable, and neighbourly man, more especially if both happen together. But if the Ascendant carry the similitude of some creatures which men use to labour with, as Aries, Taurus, the last part of Sagittarius and Capricorn, the Native is very submissive and humble to men, yet very sociable. But if it be a sign half-feral, as Cancer and Pisces, he will be yet less sociable; but if it be feral, furious or salvane sign, as Leo and Scorpio, he will be of a brutish temper, delighting in the woods, hunting and living upon spoils and rapine; caring not to associate himself with men, so that he seldome remains long with his own Parents or nearest Relations.

129.The 129th Consideration is, To observe in Nativities, whether the Moon be in Opposition to the Sun, with any of the stars called “cloudy” which are ‘Althazaic’, and the “Head of Gemini,’ or in a place called ‘The Place of Falling into the Water,’ which Aquarius spouts forth, or the drops of the Lion, said to be near his heart, and others which by reason of their mixture with each other do not shine distinctly (nebulous stars). For when the Moon shell not be above 10 minutes’ distance from them, according to Longitude and Latitude, it seems unavoidable that the native shall have diseases in his eyes; not to be remedied by any human help or medicine. If the Moon be then Occidental in an Angle and Mars and Saturn likewise Occidental, not far distant from her, or opposing the Sun in any of the Angles: it signifies that the native shall be blind of both eyes at his death; nor does there appear any way whereby it may be prevented; but if it be not of luminaries, but only one, he shall lose but one eye, and if it be Sol and a man the right eye, if a woman the left eye: but if it be the Moon and a man, the left eye; but if a woman, the right eye.

130.The 130th Consideration, is, To regard in Nativities whether the Moon be joined with Mercury by Body or Aspect, or there be a translation of light by any planet between them? If there be nothing of this and the sign ascending be neither of the nature of Mercury or the Moon; and Saturn in a diurnal nativity and Mars in a nocturnal, and one be in an Angle, the native will be mad, distracted, troubled with fits, a fool or at least exceedingly forgetful, unless a Fortune very strong shall at the same time behold the Ascendant, Mercury, or the Moon; and so much the worse if the Angle wherein such Infortune is, happen to be Cancer, which is the exaltation of Jupiter, or Virgo the exaltation of Mercury, or Pisces the exaltation of Venus. The reason is because the Moon in Nativities is the general Significatrix of the native’s Person; and the Planet with whom she is joined of his faculties and powers; and therefore if she be corporally joined or applying to such Planet, the native will prove of good understanding, and very well retain his senses and intellectuals. And if Mercury be in Capricorn or Aquarius, not afflicted, but in good condition, the native will be of an exceeding wit, and a great Philosopher, and if Jupiter and Venus be in (Zamini Solis) he will prove a Hermit or kind of Prophet, whose words shall be received as Oracles beyond those of other men.

131.The 131st Consideration is, To take notice of the Nativity of a man, whether the Sun and Moon be both in Masculine Signs, or both in one Masculine Quarter or one Masculine Sign; for if so, it signifies that the native’s acts and temper shall be naturally such as belong to men. But in a woman’s Nativity, the Luminaries so disposed, make a kind of Virago, one that shall despise men, and obtrude herself into their affairs; and such a one, if she marry, will be sure to wear the breeches. If Venus and Mars shall be both in Masculine signs, the native will be moderately affected towards the delights of Venus, and use them according to nature and law; but if they happen to be Oriental, he will be more fallacious and immoderate, inclinable to incest, sodomy, etc. But if they be Occidental and in Feminine Signs, his spirits will be nasty and brutish; and so much the more, if Saturn cast any Aspect to them. But if it be a Woman, and Mars and Venus Oriental and in Masculine Signs, she will ebhor men’s embracds, and take no delight therein, but rather please herself with some little wantonness with persons of her own sex. But if Mars and Venus be in Feminine Signs and Occidental, she will love and take delight in men’s kindness. And Ptolemy in his Centiloquium affirms, That if Venus be joined with Saturn in a Nativity, and have Dignities in the Seventh, the Native shall be somewhat faulty and untoward in his venereal caresses.

132. The 132nd is to mark in Nativities, Whether Mars be corporally joined with a certain Fiery star of his own nature in Taurus, called ‘Algol’, so that they are not above 16 minutes asunder, Mars applying thereunto and the Lord of the House wherein the Luminary, for the time ruling is pointed, which is called the Lord ‘Anaubae’; or of its Exaltation, and two others of its Dignities, and shall be in Opposition or Square of Mars, and neither of the Fortunes shall behold the Ascendant, nor be [pointed] in the 8th House; it undoubtedly signifies the native shall be beheaded. And if Mars shall not be distant from it in Latitude above 6 minutes, it will infallibly happen so; not to be avoided but by God alone. And though a Fortune, Retrograde, or Combust should behold the Ascendant, yet it will scare preserve him from beheading: only in such cases it may happen not to be occasioned by his own fault: for a Fortune in such a case not impedited, may save him from such an ill death, and permit him to die in his bed, but then it will be of some capital disease, proceeding from a hot house, and this before he comes to be fifty years of age. But if Mars shall not be thus affected, yet if an Infortunate be in the 8th, the Native shall come to an untimely or ignominious end; but if a Fortune be there in good state, he shall expire naturally; but if such a Fortune be afflicted, he shall die of some mischance coming upon him.5

5 NOTE BY LILLY: Ptolemy in his ‘Centiloquium’ tells us, ‘That if the Light of the Time shall happen to be in the Midheaven (I say in the conditions aforesaid) such native shall be hanged! If either of the Infortunes be in Gemini, and the other in Pisces, his hands or feet shall be cut off according to the signification of the sign wherein the Planet is posited which is most malevolent. If Mars be in conjunction with the Lord of the Ascendant in Leo, and hath no Dignities in the Ascendant, nor neither of the Fortunes in the 8th, the native shall be burnt to death; and ~f Mars be then Retrograde, Combust, or in his Fall, it will be for some crime, otherwise

133. The 133rd consideration is To mark in Nativities, whether Gemini or Sagittarius ascend, and whether its Lord be well disposed, that is, fortunate and strong, and likewise the Moon; for that signifies that if the native live, he will get great riches. If Virgo or Pisces ascend and its Lord or the Moon be well affected, he shall get money and lay the same out well, and live splendidly, being beloved for his generosity and bounty. But in the other case where the Ascendant is Gemini or Sagittarius, he will not be so liberal, but very frugal and sparing; besides, he who hath Gemini or Virgo for his Ascendant may lose his estate and come to want; but he that hath Sagittarius or Pisces shall never lose his means, nor fall into poverty. If Aries, Scorpio, Capricorn, or Aquarius ascend, the native will be miserably covetous. If Jupiter behold the Ascendant, he may somewhat mitigate the sordid humour, but will not wholly prevent or take it away.

134. The 134th is, To mind in Nativities, whether Mars or Venus be in the Sixth, and likewise well disposed? for that signifies that the native shall be not really fit for Physic, and grow a perfect doctor in every part of the Art. If Mercury be in conjunction with Venus and she Retrograde, he will make naturally a good singer; but if Mercury be in the Twelfth not afflicted, he will be studious and famous in most sciences, especially Philosophy.

135. The 135th consideration is, To consider in Nativities, whether the Lord of the Ascendant and the Moon, and Jupiter, and Venus, are either all in the Ascendant, or whether Jupiter and Venus behold the Lord of the Ascendant, and the Moon in the Ascendant by a trifle or Sextile, and free from affliction? for then the native will prove very strong and courageous; and none will dare to disobey his commands.

136. The 136th consideration is, To note in the Nativities of Kings and rich men, and such grandees as are fit to bear rule, whether both Luminaries are in the Degrees of their Exaltations, or in their own Houses, in the dame degree one with the other, and free from affliction? for this signifies that the native shall obtain great honours; for he shall be made Emperor, or something like it; so that he shall be as it were~ monarch of the world, which shall continue to the fourth generation of his posterity. But if all the Planets below Jupiter shall be disposed of by him and he shall receive virtue from every one of them, notwithstanding the condition aforesaid, and afternoon commit both them, and himself to Saturn, and both be Oriental from the Sun and in Angles, the native will be a person of great renown and power, although perhaps not with the title of king; but his fame shall endure for a long time, that is to say , all his lifetime; and after his death from three revolutions of Saturn, or Jupiter.
by mischance or unjustly. Ptolemy saith that, If Saturn, in a Nativity, be in the mid-heaven and the Planets to which he is “Aanauba” (a Dispositor) be in opposition to him, and a dry sign on the cusp of the Fourth, the native shall be knocked on the head, or die by some ruins falling on him; but if a moist sign be there he shall be drowned; but if it be an human sign, he will be strangled. If Mars or Saturn be in the Ascendant at birth, and Peregrine, the native shall have a scar or mark on his head or face; if the Infortune be afflicted, Combust or Retrograde, the same will be very deformed, and much disfigure him, otherwise not.’

137. The 137th is, To see whether Mercury be in conjunction with Saturn in the Ascendant? For that signifies that the natives is a foolish talkative fellow, that would be counted wise; he shall speak ill of both men and women; the greatest wit he hath is to invent lies; nor doth he ever open his mouth, but something of untruth appears intermixed with his discourse: so natural it will be for him to tell lies, Saturn give him a foul tongue, and Mercury a sharpness of malice to employ it.

138. The 138th is to see in Nativities, Whether the two Infortunes are in the Fourth House, or whether the Angles are possessed with moveable signs, and Mars and Saturn in them? For then the native will be poor, wretched, and unfortunate, above all others, all his lifetime, unless Jupiter, of the Lord of the Triplicity ascending prevent.

139. The 139th is, To be careful, both in Nativities and Questions, where the Dragon’s Tail is? For that signifies the wasting and destruction of the thing signified by that House, especially if it relates to gain, for in the 1st it signifies expenses, and loss of gain to the Querent, from or by reason of his person: in the 2nd, construction, loss by means of Brethern, Sisters, Neighbours, etc.: the 11th, damage that one shall sustain by one’s Grandfather, Father-in-law, and such things relating to Inheritances; and that the Native shall change Houses often, and get little by it; in the 5th, damage from or by reason of children, in the 6th, loss by servants or small cattle; in the 7th, loss by women, Companions, or open enemies: in the 9th, loss by Religious men, and on the account of religion; in the 10th, by or in his preferments, honours, etc.: in the 11th, loss by his friends, or for their sakes: and in the 12th, damage sustained by great Cattle, or by means of hidden enemies.

140. The 140th consideration is, To see whether the Significator of the thing in question, or the Moon be so weak that it cannot bring the matter to perfection? And if they be, take the Significator of the Querent and thing inquired after, and subtract the lesser from the greater, and add to the remainder the degrees of the sign Ascending, and project what they amount unto from the Ascendant, and observe where it happens; for the Lord of that sign signifies what was enquired of and according to his conditions shalt thou give judgment, as thou findest him fortunate and strong, or unfortunate and weak. For if the business concern a man’s estate, and he be placed in the Second, as he is; so shall the Querent’s estate prove; if in the Third, the Brethren, Neighbours, etc., etc., will be disposed accordingly; in the Fourth, those of greatest Relations; in the Fifth, the Children; in the Sixth, Servants; in the Seventh, Wives; in the 8th Wives’ portions; in the 9th , Long journeys; in the 10th , his preferments; in the 11th his Friends; in the 12th , his secret Enemies.

141. The 141st is to consider in Nativities, The gifts and properties bestowed on men by the fixed Stars, and how long they continue, together with the reason why they prove, not lasting as those which proceed from the Planets, since it seems a little probable that they should continue longer that those; of which I do not remember to have met with anything in the Ancients, save only that ‘Ptolemy’ in his Centiloquim says, The fixed Stars sometimes confer exceeding great benefits; but oftentimes they end will. And ‘Almensa’ in his Treatise to the Great King of the Saracens, says that the Fixed Stars bestow notable gifts, and raise from poverty to happiness and high degree more than any of the seven planets: Now the reason that the gifts of the Fixed Stars to men, abide with them than those given by the Planets is, because the fixed stars being the Agents, and the men the Patients; the subject on which they are to operate are not agreeable to them, nor are born to be able to receive their impression; for it is requisite that there should be sonic conformity and likeness, or agreeableness between the Agent and the Patient. But the fixed stars are most slow in motion; and consequently in mutation, whence it comes to pass that their impressions require subjects and patients of the same nature; that is to say, such as are the most lasting, and carry a conformity with them to prefect or accomplish their effects: For the Revolutions of the fixed Stars is finished, but in six and thirty thousand years, but the “Viventhipolis” or life of man, generally exceeds not three revolutions of Saturn: that is to say, the space of ninety years; very few exceed that age, thought possibly some may by the addition of the years of some Planets to the years of the “Alcocoden” in their Nativities, which bears no conformity or proportion with 36,000 years to complete the effects of their influences. And therefore as an Eagle cannot exercise the complement of her flight or power on a Fly, nor a Stone coming forth (a Sundra trabathi) do any great execution (in Musciovem) no more can the Fixed Stars complete the effects of their impressions; and therefore their gifts of the good promised by them continue no longer with men, because men are of so small a duration, and subject to a swift mutability in respect of their Motion. And upon this is that Aphorism grounded, that Advises to make use of fixes Stars in the foundation of Cities, but of Planets in the erection of Houses; because Cities are generally of the longest continuance amongst corruptible things, and far more durable than particular Houses: for these in respect of their individuals do not endure always, whereas Cities remain by a successive building and rebuilding of Houses; and therefore though Castles are very lasting, yet are they not equal in this respect to Cities; so that although we may use the superior planets in elections for building Castles, it is better to take Fixed Stars; yet still because Cities are of longer continuance than Castles,they are more appropriated to the fixed Stars, whose Subjects they are. For the impression which a solid thing makes in a more solid thing, continues much longer than that which it makes on a less solid thing; and far less in a thing not solid, than a thing somewhat solid; and yet less in a very slippery transient thing, than in a thing less lubricous or changeable. Hence the impressions which the fixed Stars make on Cities are more correlative to them in length of time, and accordingly those of Castles more durable than those of Houses, for the same reason proportionally. But bodies of men are more remote from those fixed stars than Houses themselves, and so more corruptible; and for that acause their Significations apply less to them, or if they happen, abide but little; the Significations of the fixed Stars being so great and noble, so high and free from corruption and mutability, that they cannot easily take upon them a variable commixture with things quickly corruptible and suddenly changeable, unless it be as oil on water; for though it may enter into it, yet such impression will not long continue; for the fixed Lights operate with so much nobleness, that by reason of their long distance from those vile corruptible changeable bodies, and neighbourhood to the Supreme Light, their effects cannot remain in or with them, when they are lightly or suddenly changed and corrupted; especially in base people and mean spirits; for they seldom trascend his person to whom they happen, and oftentimes leave him whilst he lives, and that to his damage, so great that Good alone can prevent; as I affirm for the most part; though ‘tis possible they may sometimes terminate in good and continue long: As it hath sometimes happened that some have lived to the greatest years of the Alcocoaen, of whom I never say but one in my time, who was named Richard, who affirmed himself to have been a Courtier under Charles the Great, King of France, and that he had lived 500 years. At what time there was a report of one that had continued alive ever since our Saviour’s days called ‘Johan Buttadeus’ because he had impolissed the Lord as he was led to be crucified, Who said to him, “Thou shalt expect, or wait for me, till I come.” The aforesaid Richard I saw at Ravenna in the year 1223, and the said John is said to have passed through Florilivium, in his journey to St. James’s at Compostella, in the year 1267. Nor could the Significations of the fixed Stars be applied; or adhere to men nor sensibly remain in them, unless there were some Medium by which they might Act upon them which are the Planets, which are secondary Agents, as the first are principal; for whenever there are divers actions in order, attributed to several Agents, the principal act ought to be referred to the principal Agent, which in respect of the effects on corruptible things, was the primary Cause. And the Planets are Secondary: for that corruption which those inferiors suffer, happens by reason of their too great distance from the incorruptible superiors; yet their effects sometime continue long in Grandees, and persons very rich, who are apt for Empire, magnanimous, and of brave and excellent spirits; such as in my time was the Emperor Frederick the Second; who when he was indigent and in great necessity, was arrived to the Imperial Dignity, and brought under his obedience all Apulia, the Kingdom of Sicily, Jerusalem, Crocovia, Italy and the whole Empire (except Lombard) subduing all Enemies, Traitors and Rebels, and remained in that Illustratious flourishing condition; yet at last died miserably, being poisoned by his domestics, and all his family extirpated so that scarce any of them remained. Such an other was Ecilinus de Romano, who when he was but mean, was far exalted above all other Italians, for he ruled and, as it were, tyrannized over the Marquisate of Treves even to Almaine and Trent, and within four or five miles of Venice, and his Tyranny continued twenty-six years; but at last all these glories were overcast with calamity, for when it seemed impossible to suppress him, he fell into the hands of his enemies at a battle in the Country of Mediolanensi apud Cassianum, and died wretched, and all his posterity was destroyed, not one of them remaining. In the same manner there was in the Kingdom of Apulias of base descent, called Peter de Vinea: who when he was a scholar at Bononia was forces to beg for his living, and had not bread to eat, yet was made a notary, and after that Protonotary of the Court of the Emperor Frederick the Second; he became a Judge and climbed to such grandeur, that he was happy that could obtain the least of his favour, for whatever he did the Emperor would confirm; but himself would often set aside what had been established by the Emperor, who made him Lord of Apulin; whereby he grew so rich, that he had 10,000 pounds of Gold besides other Treasures almost inestimable; yet in the end he fell, and was reduced to such misery, that the Emperor ordered his eyes to be put out; enraged at which out of mere indignation he struck out his own against a wall, as it was then commonly reported. Another was at Pysa called Smerolus one of the drefs of the vulgar, who came to be, as it is said, Lord of that Province: nor durst any of the nobility for a while contend with him; yet at last he came to nothing. After whom one Gualduzius, a mean fellow, tapered up so high that he did as it were, sway the whole city and none would contradict him, till Galyver, a Judge, caused him to be chopped all to pieces. The same happened at Florylyciurn. One called Simon Mustaguere the son of obscure Parents, who mounted so high that all the people adored him: nor durst any oppose him, save only myself, who knew him thoroughly: and what mischief he could, he did at his pleasure for three years’ space: but at last down he came being banished from the City which happened for the odiousness of his person and cowardice. Another being a Friar of the Preaching Order, by name John, by Nation Vicentinus, was admired as a Saint by all the Italians that acknowledged the Roman Church; but I ever thought him an Hypocrite; he grew so high that he was reported to have raised 18 from the Dead (though never one of them could be seem), and to cure all diseases, fright Devils, etc., yet could I not perceive anybody freed by him, though I made much enquiry into his miracles; however, the whole world seemed to run after him, and he thought himself happy that could get a thread of his Cap. Which they esteemed equal with the relics of the Saints; and in his preaching he would publicly boast, that he had Converse with Jesus Christ, the Virgin Mary, and Angels when he list. By which tricks, the Friars of his order at Sononia got more than 20,000 marks. And his power was so great that by his own will he released a Soldier as he was going to Execution for Murder; Nor durst the Magistrates deny him, not speak ill of him but myself, who knew all his wheadles and cozenages: for which the rabble, merely out of fear of him, reported me an Heretic. In which esteem and pomp he continued above a hear, but at last went out like the snuff of a candle, with a stink, his devices and hypocrisie being discovered, so that he became as generally: and everybody was ashamed to be seen in his company.

142. l42nd Consideration is, To observe in Nativities and general questions, the gifts and good advantages bestowed on men by the Planets: because those are applied more easily to them, and continue longer extended to their successors, according as they are well disposed in the Radicas of their Nativities; but they are seldom exceeding great, unless when applied by fortunate fixed Stars; because being of a more swift mutability they have ca closer affinity with them, especially if proceeding from the inferior Planets; for their conformity with men, their correlative subjects. Those of the Superiors last not so long with men but in building of houses they are much better than the other. 6

6 NOTE BY LILLY : Of the Good given by Saturn and Other Planets, etc. ---Saturn Oriental and well disposed, that is strong and in Reception, gives great fortune in building, planting trees requiring a long growth, in manuring ground, erecting waterworks and the like. Jupiter gives good luck in Sciences such as the Law; and Dignities, being made a Bishop, a Judge, or the like. Mars in leading forth of Armies, etc. Sol in Lay Preferments, as

143. The 143rd Consideration, Is to understand the true method of judging, and by what ways thou mayest come to some result, that thou mayst examine and rightfully discuss the same, and discover the truth of what the stars shall show thee? And herein there are 14 points to be considered and heeded:

1. Whether the Querent proposes the question really and intentively or not? For if the Lord of the Ascendant and the Lord of the hour be in the same or the Signs wherein those Significators are placed be of the same Triplicity or complection the Question is serious; but otherwise, if the Ascendant shall be the end of any Sign, the Question is not Radical.

2. Behold the Ascendant and his Lord, the Moon and the Planet from which she separates and assign them for Significators of the Querent; the Seventh and the Planet with which the Moon is joined, shall represent the person enquired after; but if it be necessary, descend to the persons, as the things are signified by the House, from the first to the twelfth.

3. Consider the nature of the thing enquired about, the House and Sign whereby it is signified.

4. The Aspects of the Planets both good and malevolent to the Significators of the things sought after.

5. In what place from its own House each of the Significators are: viz., Whether in his own or the second, third, or fourth, etc., or in the Combust way or the like places.

6. Whether they are found in Angles Cadent or Succeedent Houses.

7. Diligently see where the Querent’s Assistants must come, viz., whether from a Father, a Son, a King a Kinsman, or a Friend, etc. Kingdoms, Governments, etc. But the Lower Planets bestow their gifts inherent to men and more durable: as Venus, in the attempts of women, their ornaments, courting them, etc. Mercury in trading, writing, etc. The Moon in navigation, planting vines, using drinks, selling wine, etc. All these, I say are excellently well bestowed by the Planets advantageously posited, and endure longer, that is to say, The prosperities given by the Moon may continue to the 7th year or generation, because she is the 7th planet reckoning downwards: and if they pass the 7th age or generation they cannot exceed the 8th as suppose from the 42nd year to the 45th year including those of Mercury may endure to the 6th age, being the 6th from Saturn, but will scare hold out of the 7th. Those of Venus to the 5th age, she being the 5th Planet from Saturn: but will not exceed the 6th. Those of the Sun to the 4th age. Those of Mars to the 3rd age. Those of Jupiter to the 2nd age. Those of Saturn only for one age, and cannot transcend; nay seldom reach the 3rd. And though I say they may continue so long, yet do I not say they shall not be finished before, for as Aristotle says, There are terms that cannot be passed over: yet he does not say but that they may be prevented and come short off so in these cases; and further, when I say that they cannot continue longer, I mean without vanishing wholly, or so depressed, that it will be no more like what was before, than green or russet to a perfect white unless by chance something from another cause happens anew; which seldom changes, nor can truly be said to be the same. But quite another thing from the first. Hence comes perhaps the common observation; that goods or possessions ill got, never abide to the 5th or 3rd age: many that use that proverb not knowing whence it comes to pass but only because they have heard others say so or seen it often happen thus. But from what we have here laid down, some reason may be given; for ill gotten goods count such as are got by way of usury, lies, deceit, theft, repine, and the like.

8. By the mirth of the Querent, as if the Lord of the Ascendant shall be in the fifth, or elsewhere joined with its Lord; free from being afflicted by the Infortunes. Or by his sadness; as if his Significator happen in the 6th 7th 8th, or 12” ; unless the question be of things signified by those Houses; and as thou findest so judge.

9. By the Fortunes and Infortunes, according as thou findest them in places signified, the things about which the Querent is moved; and if the benevolents are more, ‘tis good, if otherwise the contrary; if the testimonies are equal, then indifferent.

10. Whether the Lord of the Ascendant be in the House of the thing enquired after, or with its Lord.

11. In what House the Lord of the first is joined with the Significator of the things looked after; for by the Significator of the House, or his occasion, thou mayst judge the matter will be brought about.

12. If the Significators are not joined there, whether there be aby Translation of Light between them by any Planet, or receives their description, thou shalt judge the same thing.

13. By the natures of the Significators themselves, agreeing in their natures and significations with each other.

14. According to the receiver of the Significator’s virtue or disposition shall be a Fortune or Infortune strong or weak, and does behold the Significator, or the Moon, or any with Aspect of which seldom changes, nor can truly be said to be the same. But quite another thing from the first. Hence comes perhaps the common observation; that goods or possessions ill got, never abide to the 5th or 3rd age: many that use that proverb not knowing whence it comes to pass but only because they have heard others say so or seen it often happen thus. But from what we have here laid down, some reason may be given; for ill gotten goods count such as are got by way of usury, lies, deceit, theft, repine, and the like. love or enmity, so shalt thou pronounce judgment.

144. The 144th Consideration is, To observe in Questions, Nativities, or Elections, when the Significators shall not clearly show thee what thou wouldst know but the signifcation remains dubious, so that the mind is in suspense, take the place of the Lord of the Ascendant, and the place of the Lords of the Flouse of the Moon, and see the distance of degrees between them, beginning from Aries, of which make signs, and add the degree of the sign ascending: and project from the Ascendant as well by day as night, and where the number falls, the Lord of that House shall be Significator and from him take the Signification of the business enquired, for according to his disposition thou mayest judge.

145. The 145th Consideration is, That thou see in Diurnal Nativites, whether Cor Leonis be in the Ascendant, that is to say in the Oriental Line or above it one degree or below it three degrees; or whether it be in the tenth in like degrees, without the Conjunction or Aspect of any of the Fortunes; for this alone signifies that the Native shall be a person of great note and power, too much exalted, and attain too high preferment and honours, although descended from the meanest parents. And if any of the Fortunes behold that place also, his glory shall be the more increased: but if the Nativity be nocturnal, his fortune will be somewhat meaner, but not much; but if the Infortunes cast their aspects there it will still be more mean; but if the Fortunes behold it also they will augment the good promised a fourth part, and mitigate the evil as much; yet still what ever of all this happens, it signifies that the Native shall die an unhappy death; or at least that all his honours, greatness, and power, shalt at last suffer an eclipse, and set in a cloud.

146. The l46th consideration is, That thou take the place of the Lord of the Ascendant, and the place of the Lord of the 12th , and subtracting the lesser from the greater add to the remainder the degrees of the sign ascending and project from the Ascendant; and where the number falls the Lord of the sign shall be partner with the Lord of the Question, and shall be called the Principal Partner. Again, take the place of the Lord of the said sign, and place of the Lord of the Part of Fortune, and subtracting the lesser from the greater add the degrees of that sign shall be another Partner, and be called the Secondary Partner; which if it happen to be the same Planet, regard only that; but if different, then take both and subtract the lesser from the greater and add the degrees of the sign ascending, and the planet on whose House the number falls shall be the third Partner; and which of those three is the strongest shall be the chiefest sharer in the significations of the thing enquired after. If all the remainders, or two of them, shall happen on the House of one Planet; that shall be preferred. If the Question seem good, and those Partners are ill disposed, they will diminish of the good signified by the Question, and so on the contrary; but if the Question seem evil, and they are well disposed, they will allay and mitigate the evil signified by the Question, and so likewise on the contrary.


Anima Astrologiae

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