The Book of Ceremonial Magic
§ 8. Concerning Aspersion and Cleansing
In the preparation of the instruments, as already abundantly evident, and in the more important works which follow it. the ceremonies of aspersion and fumigation, that is, of purifying and consecrating, are continually enjoined. Sprinkling is performed with the Aspergillus, which, according to the Grimorium Verum, should be composed of mint, marjory and rosemary, bound about with a thread woven by a virgin girl. It should be made on the day and in the hour of Mercury, the moon waxing. The ewer, in the canons of procedure established by True Black Magic, should be a pot of glazed earth, 2 filled with fresh spring
water, in which some salt has been cast. The following Psalms should be recited over it:-- Domine, ne in furore tuo arguas me, and Domine, exaudi orationem meam, 1 with the addition of this
O Thou most powerful Lord, my God, my rest, and my life I Do Thou help me, Most Holy Father! In Thee I place my hope, Who art the God of Abraham, God of Isaac, God of Jacob, God of the Angels and Archangels, God of the Prophets, and God the Creator of all things. In all humility, and with the invocation of Thy Holy Name, I pray that Thou will vouchsafe to bless this water, that in whatsoever place it shall be cast it may sanctify our bodies and our souls, through Thee, Most Holy ADONAY, Whose reign is without end. Amen.
The Aspergillus recommended by this Ritual differs somewhat from the former, being of vervain, periwinkle, sage, mint, valerian, ash and basil, taking care not to use hyssop 2 but rosemary in place thereof. It should be fitted with a handle of virgin hazel, three palms in length, and bound as before. The following characters should be engraved on one side of the said handle:--
This Aspergillus may be used on any occasion with perfect assurance that all phantoms will be expelled from every place which shall be sprinkled thereby with water duly exorcised. The prayer to be used at sprinkling is thus given by the
Grimorium Verum:--In the Name of God Immortal, may God asperge thee, N., and cleanse thee from all illusion and from all wickedness, and thou shall be whiter than snow.
When asperging add also: In the Name of the Father and of the Son and of the Holy Ghost . Amen.
Concerning Incense and Fumigation
The Grimorium Verum prescribes a cruse or chafing-dish for fumigation, adding, with a decorative redundance corresponding to its impossible spirit, that it should be filled with freshly kindled coal and fresh fire, the whole blazing. Place aromatics thereon, and perfume what you would, saying: Angels of God, be our help, and by you be our work
fulfilled! ZAZAY, SALMAY, DALMAY, ANGERECTON, LEDRION, AMISOR, EUCHEY, OR! Great Angels! And do Thou also, O ADONAY, be present and impart hereto such virtue that this creature may receive a form, whereby our work may be accomplished! In the Name of the Father and of the Son and of the Holy Ghost.
Amen. . . . Recite the Seven Psalms which follow Judicium tuum Regi da and Laudate Dominum omnes gentes. 1
The perfumes are aloes wood and incense for most occasions, and mace for the fumigation of the circle. The Book of True Black Magic omits mace but substitutes benzoin and storax, and any others at choice, without specific distinction as to the circle.
The following Prayers, Exorcisms and Benedictions, to be said over the aromatic perfumes, occur in the two Rituals, the first and third being common to both, and borrowed from the Key of Solomon; the second, also referable to the same source, is not found in the Grimorium Verum.
O God of Abraham , God of Isaac , and God of Jacob , vouchsafe to bless and sanctify these creatures, of whatsoever species they may be, so that they may obtain virtue and Power to discern good spirits from bad, even phantoms and enemies, through Thee, O ADONAY, Who livest and reignest for ever and ever. Amen.
I exorcise thee, O impure Spirit, who art the phantom of the Enemy. In the Name of God Almighty, come out from this kind, with all thy falsehood and wickedness, so that it may become sanctified and exorcised, in the Name of God Almighty; that all virtues may inspire those who partake of this odour; that the Spirit of God may descend, and the
virtue of the Lord manifest, in the burning of this species; and that no phantom may dare to accost it. Through the Ineffable Name of God Almighty. Amen.
Deign, O Lord, to sanctify this creature, so that it may become a signal remedy for the human race, and the salvation of our souls and bodies, through the invocation of Thy Most Holy Name, that so all creatures which inhale the smoke of this kind may have health of body and soul. Through that Lord Who hath created the ages of ages. So be it.
This done, sprinkle the perfumes with exorcised water, and set them aside in the silken cloth for use as prescribed. When
you would fumigate anything, take new coal which has not been kindled, set it alight, and while it is still black, exorcise it, saying:
EXORCISM OF THE LIGHTED COAL
I exorcise thee, O creature of Fire, by Hint Who hath made all things! Do thou expel from thee all phantoms, so that they may in no wise harm or trouble us in our work, by the invocation of the Most High Creator. Amen. O Saviour, Almighty and merciful, bless Thy creature of this kind, so that no harm may come to him who shall make use of it.
In concluding this portion of its ceremonial, the Book of True Black Magic states that there are occasions on which perfumes of a stinking or malodorous kind must be used. As the first point of their preparation, the operator must say over them: ADONAY, LAZAY, DELMAY, AMAY, SADAY, ELOY, 1 by the invocation, O Saviour, of Thy Most Holy
Name, vouchsafe us, through this kind, the help of Thy grace, and may it assist us in all things which we need to fulfil; may all malice pass out herefrom, may it be blessed and sanctified in Thy most powerful Name. Amen.
Asperge the stinking perfume with exorcised water, place it in the silken cloth and use it as needed, but always in the name of the Most Holy ADONAY. So doing, thou shalt obtain thy desire, says the "Manuscript discovered at Jerusalem in the Sepulchre of Solomon." 2
177:1 The mutilations of the Divine Names in the Grimoires are part of the distinguishing characteristics of these works, and hence they are preserved in the text. It may scarcely be necessary to inform the student that the words mentioned should read AHIH, ASHR, AHIH.
177:2 The Key of Solomon offers choice between a vessel of brass, of lead varnished within and without, and of earth.
178:1 Psalm vi. and Psalm xlii. in the Vulgate.
178:2 The plant here condemned is prescribed by the Key of Solomon.
179:1 As these Psalms, lxxi. and cxvi. in the Vulgate, are widely separated from each other, and so also in the Authorised Version, it is difficult to determine those which are referred to in the text.
180:1 The names given in the Key of Solomon are Adonai, Lazai, Dalmai, Aima, Elohi.
180:2 A short way to Magic by means of perfumes is given by Nyrauld in his work on Lycanthropy. To discern future events, fumigate yourself with linseed and seed of psellium, or with roots of violets and wild parsley. To drive away evil spirits and phantoms, make a perfume of calamon, peony, mint and palma Christi. To attract serpents, burn the windpipe of a stag; to expel them, burn a horn of the same animal.
Make a perfume with gall of fish, thyme, roses and aloe wood. When kindled, sprinkle with water or blood, and presently the whole house will seem full of water or of blood, as the case may be. Add earth which has been turned up by a ploughshare, and the ground will appear to tremble. The enumeration might be continued almost indefinitely.