De HEPTARCHIA MYSTICA, (Diuinis, ipsius Creationis, stabilis legibus)
Of the Title, and generall Contents of this boke, some nedefull Testimonies
Beware of wavering: Blot owte suspition of us; for we are gods Creatures that haue
Raigned, do Raigne, and shall Raigne for eu^. All our Mysteries shalbe known unto you. Anno 1582.
&c Nouemb. 16,
Bralges, the last of 7
Behold, these things and theyre Mysteries, shalbe known unto you: Princes concluding
the First boke spoke
Reserving, the Secrets of him, that Raigneth for eu^. [the voyce of a multitude, answered, hereof these words
singing] Whose Name, is great for eu^. (Sl.3188, pp. 80)
Open your eyes, and you shall see from the highest to the lowest. The peace of God be K. Carmara, eodem
uppon you. tempore.
Venite, Gradatim repetamus Opera Dei, &c.
Nota : Lib. Creationis 1o. Principes loquebantur magnalia Dei: et secundo, Reges Carmara, Nouemb.
maxime hoc faciunt. 17 (Sl.3188, pp. 81)
Unus est Deus, et unum est opus nrm.
: Note -- very many cam uppon the convex superfices of the Transparent globe, and
sayd, Prince Hagonel
Parati sumus seruire Deo nostro.
This work shall haue relation to tyme present, and present use. To mysteries far K. Camara,
exceading it: And finally to a purpose & Intent: whereby the Maiestie and Name of God, Nouemb. 19,
shall and may, and, of force, must appeare with the Apparition of his wunders, and (Sl.3188, pp. 92)
mervayles yet unhard of. Dixi
D: Note, As Michael and Uriel, at the begynning of these revealed mysteries, were
present, and gaue Authority to Carmara, to order the whole Heptarchicall Reuelation; so,
at the Conclusion, they appeared agayn and Raphael with them; and Michael concluded
the second boke (of this particular Reuelation Heptarchicall,) with these words following:
Mercifull is our God, and Glorious is his Name: which Chuseth his Creatures, according
to his owne secret Iudgment: This Art is the first part of a Threefold Art, Joyning Man,
(with the knowledg of 1. the world, 2. the Government of his Creatures, and 3. the Sight
of his Maiestie) unto him (O I say unto him,) which is Strength, Medicine, and Mercy to Michael, Nouemb.
those that feare him. 19.
Thow hast a work of three proportions in Esse: of Seuen in forme, which is (of it self)
diuided by a Number Septenarie. Of the Course, estate, and detemination of things 1.
Above, things 2. Next, and Things 3. Below. which of it self, is pure, perfect, and
withoute blemish. &c.
21. in appendix of
the second boke.
O God, how easy is this first understanding? Thow hast byn told perfectly, plainly, and Carmara, Nouemb.
absolutely, Not onely, the Condition, dignitie, and estate of All things that God hath 21.
framed: But allso, withall, Thow wart deliuered, the most pfect forme & use of them. &c.
Euen as God is iust; his Judgments true; his Mercies unspeakable; So are we the True
messangers of God: and our words are true in his Mercies for eu. King Carmara,
Glory, (Ô Glory) be to thee, O most high God. (Sl.3188, pp. 85)
Now you towche the world, and the doings uppon Earth. Now we shew unto you the
lower world. The Governors that work and Rule under God. By whome you may haue
powre, to work such things, as shalbe to Gods Glory, profyt of your Cuntry, and the
knowledg of his Creatures &c. We procede to One God, one knowledg, One Operation.
Behold these Tables. Herein lye theyr Names, that work under God uppon earth. Not of Michael, Aprilis 29,
the wycked, but of the Angels of Light. The whole Government doth consist in the hands 1582. ".49."
of 49(in God his powre, strength, Mercy, and Justice) whose Names are here evydent, (Sl.3188, pp 55-56)
excellent, and glorious. Mark these Tables: Mark them, Record them to yor Cumfort. This
is the first knowledge. here shall you haue wisdome. Halleluyah. Mighty and Omnipotent
art thow, Ô God, God, God, Amongst thy Creatures. Thow fillest all things, with thy
excellent foresight. Thy Glory be amongst us, for euer. -D. Amen.
The fowntayne of wisdome is opened: Nature shalbe knowne. Erth with her Secrets
discloased. The Elements with their powres iudged &c. Uriel [Apr 29] Uriel [Apr 29]
Behold, I teache: There are 4, Angels glorious and excellent: appointed for the
Government of all erthly Actions: which 4, do work and dispose the will of the Creator: Uriel, Aprilis 29,
Limited from the begynning, in strength powre and glory. These shalbe Subject unto you. Anno 1582
In the Name and by Invocating uppon the Name of God: who doth lighten, dispose and (Sl.3188, pp 62)
cumfort you. &c.
What doth the heaven behold, or the Earth conteyne, that is not, or may be subdued,
formed and made by these? What lerning grownded uppon wisdome, with the
excellencies in Nature, can not they manifest? King Carmara,
Novemb. 19, of
One in heaven they know: King Bobogel, his
One, and all in Man they know: princis Ministers
One, and all in earth they know. (Sl.3188, pp 91-92)
Measure heaven by a part (my meaning is, by these few). Let God be glorified: his name
praised, his CREATION well taken: and his Creatures well used.
He that standeth in the myddst of the Globe signifieth NATURE: whereuppon in the first
point, is the use and practise of this work: That is to say, as concerning the first part, for it
is sayde: The boke conteyneth Three kinds of knowledges.
Uriel, May 5, Anno
• The knowledge of God truely 1583. (Sl. 3188, pp
• The Number and doing of his Angells pfectly 180)
• The begynning and ending of Nature Substantially.
Of John Dee, his principall, and in manner peculier Interest, to exercise the Doctrine Heptarchicall.
Ultima est haec aetas vram, quae tibi revelata erit. Anno 1582 [Uri]el,
The Mysteries of God haue a tyme: And Behold, Thow art provyded for that tyme. Michael Prince Hagonel,
The Sonnes of light, and their Sonnes, are Subiect unto my commanndement: This is a Nouemb. 16.
Mysterie: I haue spoken of it: Note it thorowghly: They are my Servants. By them, Thow
shalt work Marvayles.
There are kings fals, and uniust, whose powre, as I haue subuerted and destroyed, So Prince Hagonel,
shallt Thow. D. Nouemb. 16.
The second Assembly were the Governors of the earth whose Glory, (Yf they be good) ..em, eodem,
the weapons we haue towght thee (D), will augment, And, Consequently, (yf they be tempore.
I am BORNOGO. This is my Seale. This my true Character. What thow desyrest in me, Prince Bornogo,
shalbe fullfilled. Glory to God. Nouemb. 16.
Behold, Behold, lo Behold my mighty powre consisteth in this. Lerne wisdome by my
words. This is wrowght for thy erudition what I entrust thee from God. Loke unto thy
Chardg truely: Thow art yet dead. Thow shalt be revyved. But oh blesse God truely. The
blessing, that God giueth me: I will bestow uppon thee, by omission. Ô how mighty is our
God: which walked on the waters: which sealed me with his name: whose Glory is .....die
withoute ende. Thow hast written me, but yet dost not know me. Use me in the Name of
God: I shall at the tyme appointed be ready. I will Manifest the works of the Seas: And
the Miracles of the depe, shall be known.
Behold, thow desyrest, and art syck with desyre: I am the disposer thowgh not the
Composer of Gods medicines. Thow desyrest to be cumforted and strengthened in thy
labors: I mynister unto thee the Strength of God. What I say is not of my self: Neither that
which is sayde to me, is of them selves: but it is sayde of him wch liueth for euer. These Carmara, 17.
Mysteries hath God lastly, and of his great Mercyes grannted unto thee. I haue answered Nouemb.
thy dowting mynde. Thow shailt be glutted, yea filled: yea thow shalt swell and be puffed
up with the perfect knowing of Gods mysteries in his Mercies.
* Annael gaue me
Abuse them not. Be faithfull: Use Mercy: God shall enriche the: Banish wrath: yt was the that
first* and greatest Commanndment. I Rayngne by him, and lyve by him, which rayneth commanndement
and liueth for euer. Anno 1581: in the
preface, as it were
of all those Actions.
I haue shewed thee perfectly: Behold I teach thee againe: O how mercifull is god, that
revealeth so great Secrets to flesh and blud. Thow hast 42 letters. Thy Tables last, King Carmara. die
conteyne so many &c. temp.
Whan Thow wilt work for any thing apperteyning to the estate of a good King. Thow
must first call uppon him, which is theyr prince. Secondly the Ministers of his powre, are King Carm. eodem
Six. &c. temp
In owtward sense, my words are true: I speak now of the use of one of the first, that I
spake of, or Manifested yesterday. Sayd I not, And shewed I not, which had the
government of princes for as it is a Mysterie to a farder matter, So is it a purpose to a
present use. Yf it Rule worldly princis: how much more shall it work, with the princis of King Carmara.
Creation? Thow desyrest use. I teach use. And yet the Art is to the farder understanding eodem tempore.
of all Sciences, that are past, present or yet to come. frute hath farder vertue, then onely in
the eating: Gold his farder condition, property and quality, then in melting, or common
use. Kings there are in Nature, with Nature, and above Nature. Thow art Dignified. &c.
Last of all thy Ryng, which was appointed thee with the Lamyne comprehending the King Carmara:
forme of thy owne name: which is to be made in pfect gold: as is affore sayde. eodem tempore.
Thow shalt be cumforted: But respect the world to come, whereunto thow art provyded:
and for what ende: and that in what tyme. Serve God truely. Serve him justly. Great care
is to be had with those that meddle with Princis affaires: Much more Consideration with
whome, Thow shalt meddle, or use any Practise: But God hath shaddowed thee, from
destruction, He preserveth his faithfull, and shaddoweth the Just, with a shield of honor.
None shall enter into the knowledg of these Mysteries with thee, but this worker. Thy
estate with the Prince, (now raigning) shall shortly be amended. Her favor encreased with King Carmara.
the good wills of Diuerse, that are now deceyvers. Thy hand shall shortly be their help: eodem tempore.
and thow shallt do wunderfull and many benefits (to the Augmenting of Gods glory) for
thy Cuntry. finally, God doth enriche thee with knowledg: & of thy self hath given the
understanding of these worldly vanities. He is mercifull. And we, his good Creatures,
neyther haue, do, nor will forget thee. God doth blesse you both: whose mercy, goodnes
and grace, I pronownce and utter uppon you. I haue sayde.
Dee, Dee, Dee, At length, but not to late.
[D: Note. King Bobogel said this of my atteyning to such mysteries, as the mysteries King Bobogel,
under him made shew of.] Nouemb. 19.
Lo, thus thow seest the glory of gods Creatures: whome thow mayst use, with the
consideration of the day, their king, their Prince, and his Character. The king & prince Carmara, Nouemb.
govern for the whole day: the rest according to the six partes of the day. Use them to the 20.
glory, prayse and honor of him, which Created them, to the lawde & prayse of his
Write this reverently. Note it with Submission. What I speak, hath not byn revealed: no Bynepor, 20.
not in these last tymes of the second last world &c. Thow shalt work marvaylous Nouemb.
marvaylously by my workmanship in the highest.
Unto my Prince (my Subiect) are deliuered the keyes of the Mysteries of the Erth: All
these are Angels that govern under him: &c: Use them; they are, & shalbe, at thy Bnaspol, 20.
By me, Thow shalt cast out the powr of wycked Spirits. By me, Thow shalt know the Bnaspen, 20.
doings & practises of evyll men, And more, then may be spoken, or uttred to man. Nouemb.
Ô quanta est ho[min]is infirmitas et corruptio, qui Angelis, idq suis bonis, fidem autem Carmara, 21.
Deo vix habet? O[mn]ia Mundana faeces, Mundi corruptiones in se habent. Deus nr, Nouemb.
Deus nr, Deus (inquam) ille nr, Verus cum veris suis Angelis, eiq servientibus, semper
verus est Pete [D] quae vis. Dixi: et quod dixi, Obumbratum est veritate, Justitia, et
Ecce -- D holding up the meat-rod:
Hic -- D pointing to the ende of the rod:
per hoc -- D --- pointing to the myddle of it.
Et a mensurae fine, nos, nostramq mensurabis [D] potestatem. Age (inquam) Quid vis?
Obscurum enim Nihil est, quod per illum [EK] recepisti.
One thing is yet wanting: a mete Receptacle &c. There is yet wanting a stone. &c. One
there is most excellent: hid in the Secret of the depth &c. in the uttermost part of the
Roman possession. &c.
Lo the mighty hand of God is uppon thee &c. The receptacle.
Thow shalt prevayle with it, with kings, and with all Creatures of the world: whose 21.
beautie (in vertue) shall be more worth then the kingdomes of the earth &c. Go toward it,
and take it up &c kepe it sincerely. Let no mortall hand towch it, but thy own.
[Uriel] Anno 1583
Thy Character must haue the names of the five Angells (written in the middst of Sigillum Il. cuius nomen est
AEmath) graven uppon the other side in a Circle. In the middst wherof must the stone be p... filiorum Lucis:
(which was allso browght) Wherein, Thow shalt at all tymes Beholde, (privately to thy et pomtur in
self) the State of Gods people, throwgh the whole earth. charactere ipuis
Go and thow shalt receive. Tary & you shall receive. Slepe & you shall see. But watch
and yor eyes shalbe fully opened. One thing which is the grownd & element of thy
desyre, is all ready perfited &c. Out of Seuen, Thow hast byn instructed (of the lesser
part) most perfectly.
All those before spoken of are Subiect to thy Call. &c. Of friendship, at any tyme thow Raphael, Marty 23;
mayst see them: and know what thow wilt. Anno 1583.
Every one (to be short) shall at all times and seasons shew thee direction in any thing &c.
One thing I answer thee, for all offycis. Thow hast in subiection all officis. Use them
whan it pleas thee, and as thy Instruction hath byn.
The Lord sayeth, I haue hardened the hart of One of you. yea I haue hardened him, as the
flynt, and burnt him togither with the ashes of a Cedar. To the intent he may be proved Uriel, Aprilis 23.
Just in my work: and great in the Strength of my Glory. Neyther shall his mynde consent Anno 1583.
to the wyckednes of Iniquity. for, from Iniquitie I haue Chosen him to be a first Erthly
witnes of my Dignitie.
D - Uriel cam-in agayne, and an other with him, and lointly they two sayde togither, Michael, his manner
Glorify God for euer. And now Uriel stode behynde and the other sat down in the chayr ,
with a sword in his right hand. All his hed glistred like the sonne: the heare of his hed was
long. he had wyngs: and all his lower partes seamed to be with feathers. He had a robe
over his body, and a great light in his left hand. he sayd We are blessed from the
begynning and blessed be the Name of God for euer.
D - An innumerable Cumpany of Angels were abowt him: And Uriel did leane on the
square table by. he that sat in the Chayre, sayde then Go forward. God hath blessed thee.
I will be thy Gwyde.
Thow shalt atteyn unto thy searching. of apparition.
The world begyns with thy Doings Prayse God. Michael, Marty 11.
The Angels under my powre shalbe at thy Commanndement
Thow shalt see me
I wilbe seen of thee
And I will direct thy liuing and Conversation
Put up thy penne.
D - Now Michael thrust out his right arme, with the sworde. And bad the Skryer to loke.
Then the Sword did seame to cleave in two. And a great fyre flamed out of it vehemently.
Then he tok a Ring out of the flame of his sworde, and gave it to Uriel, and sayde, The
strength of God is unspeakable. Praysed be God for euer, and euer: D - Then Uriel did
make cursy to him.
Mich. - After this sort must thy ring be: Note it. &c.
I will reveale the thys Ring: which was never revealed since the death of Salomon with
whome I was present. I was present with him, in strength, and Mercy. Lo this it is. This it Michael, Marty 14.
is, wherewith, All Miracles and diuine works and wonders were wrowght by SALOMON.
This it is which I haue revealed unto thee. This it is, which Philosophie dreameth of. This The Ring
it is which the Angels skarse know. This it is: and blessed be his name: yea his name be
blessed for euer. &c.
D - Then he layd the Ring down uppon the Table: and sayd, Note.
D - I noted the manner of the Ring in all points.
D - After that he threw the Ring down uppon the Table and it seamed to fall throwgh the
Michael - So shall it do at thy Commanndement. Without this, Thow shalt do Nothing.
Blessed be his Name, that cumpasseth all things. Wonders are in him, and his Name is Nothing to be done
wonderfull. His Name worketh wonders, from Generation, to Generation: without the Ring.
Mich - Note - D Then he browght-in the seale, which he shewed the other day: And
opened his Sword: and bad the Skryer, Reade: and he Red, EMETH - D - Then the
Sworde cloased up againe: and Michael sayd - This I do open unto thee; bycause, Thow Sigillum Aemeth.
Marvayldst at Sigillum Dei, This is the Name of the seale: which be blessed for euer. This
is the seale self. This is holy: This is pure. This is for euer. Amen.
As Truely, as I was with Salomon, So truely will I be with thee. &c. I was with Salomon,
in all his works, and wonders.
Michael, Marty 15,
Use me, in the Name of God, for all occasions. 1582.
Some Remembrances of the furniture and Circumstances necessary in the
First cast thy eye unto the Generall Prince, Governor or Angell that is Principall in
this world. Then place my name whome thow hast allready: Than the Name of him, King Carmara in the
that was shewed the yesterday [with the short coate.] Then his powre, with the rest of presence of Michael,
his six perfect Ministers. With these thow shalt work to a good ende. All the rest Anno 1582,
thow mayst use to Gods glory. for euery one of them, shall minister to thy Nouemb.17.
Moreover whan thow workest, thy feete must be placed uppon these Tablets, which
thow seest wrytten last, comprehending 42 letters and Names. But with this
Consideration: that the first Character (which is the first of the 7, in thy former The Table
boke), be placed uppon the top of the Table; which thow wast, and art, and shalt be
commannded to haue, and use.
Last of all the Ryng: which was appointed thee: with the Lamine comprehending the
forme of thy own name: which is to be made in perfect Gold: as is afforesayd.
Euen as God is Just. his Judgments true, his Mercies unspeakable So are we the True Ring
Messangers of god. And our words are true in his Mercy for euer. Glory O Glory, be
to thee, O most high God.
Lo thus thow seest the glory of Gods Creatures: whome thow mayst use, with the
Consideration of the day, their king, their Prince and his Character. The king and King Carmara,
Prince Govern for the whole day. The rest according to the six parts of the day. Use Nouemb. 20.
them to the glory, prayse, & honor of him, which Created them, to the lawde &
prayse of his Maiestie.
The Characters of the kings are in the Globe; And of the Princis, in the Heptagonon. K. Carmara, Nouemb.
The Sonns of light, and their Sonns, are Subiect unto my Commanndement. This is a
mysterie. I haue spoken of it. Note it throwghly. They are my Servants. By them, Prince Hagonel,
thow shalt work mervayles. My tyme is yet to come. The Operation of the earth is Nouemb. 16.
Subiect to my powre. And I am the first of the twelve. My Seale is called Barees:
and here it is.
In his Name, with my Name, by my Character, & the rest of my Ministers, are these P. Hagonel, eodem
things browght to passe. These that lye heare are witches, enchanters, deceyvers &
blasphemers. And finally all they that use Nature with Abuse: and dishonor him
which raigneth for euer. Note. Prince Butmono
sayd this: but the The Second Assembly, were the Governers of the earth whose Glory yf they be office is under king
good, the weapons which we haue towght thee will augment: And Consequently, (yf Bnaspol, whose prince
they be evyll,) will pervert. is Blisdon. The
Mystery of this I know
The Third Assembly are those, which taste of Gods Mysteries, and drink of the Juyce not yet: For Blisdon
of Nature: whose myndes are diuided: Some with eyes looking toward Heaven: The will be fownd to be the
rest to the Center of the Erth. Vbi non Gloria, nec Bonitas, nec Bonum est. It is proper minister of king
wrowght, (I say) it is wrowght (for thy understanding) by the Seven of the Seven, Bnaspol. Vide Anno
which were the Sonns of Sempiternitie. whose Names thow hast written, and 1583 May 5, of the
Recorded to Gods glory. Making of Mensa
faeders, and my
Mark this: All Spirits enhabiting within the Erth: where their Habitation is of force,
not of wyll: (Except the Myddst of my self, which I know not) are Subiect to the Carmara, Nouemb. 17.
Powre herof [pointing to his seale] with this, you shall Govern: Wyth this you shall
unlok: with this, (in his name who raigneth) you shall discover her entrayles.
Whan thow wilt work for any thing appertayning unto the estate of a good king.
Thow must call uppon him, which is theyr Prince. Secondly the Ministers of his
Powre are Six: whose Names conteyn 7 letters apece. As thy Tables do manifest. By
whome in generalty, or by any one of them, in particularitie: Thow shalt work for
any Intent or purpose. As concerning the letters, particularly, They do concerne, the
Names of 42. which 42, in generally or One of them, do and can work, the
destruction, hindrance or annoyance, of the estate, Condition, or degree (as well for King Carmara, die 17.
body as government) of any wicked, or yll liuing Prince. &c. Nouemb.
Venito Bobogel, Rex et Princeps Nobilitatis: Venito cum Ministris: venito (inquam)
venito cum Satellitibus tuis, munitus.
[D - This I Note for the form of calling]
Veni Princeps 7 principum, qui sunt Aquarum Principes: Ego sunt Rex Potens et Babalel to his Prince:
mirabilis in Aquis, cuius potestas; est aquarum visceribus. eodem temp.
Venito, veni (inquam) Adesto: Veni Rex. O Rex, Rex, Rex Aquarum Carm: eodem t. Carm: eodem t.
Venito. Venito (inquam) Magna est tua, Maior autem mea potestas. Vitam dedit
Deus omnibus Creationis. Venite: Veni Ignis: Veni vita mortalium (inquam) Venito. K. Car. eodem t.
Adestum Regnat Deus. O venite. Nam unus ille Regnat, et est vita viuentium.
Venite, ubi, nulla quies sed stridor dentium King Car. eodem
Venite vos, qui sub mea estis potestate K. Car[mara also]
Behold, euery one of these Princis must haue his peculier Table. K. Car. 2, Nouemb.
Thy Character must haue the names of the five Angels (written in the Myddst of Uriel, May 5, Anno
Sigillum AEmeth) graven uppon the other side, in a circle. In the mydst wherof, 1583.
must the Stone be; which was aliso browght. Wherein, thow shalt at all tymes,
Behold, (privately to thy self) the state of gods People, throwgh the whole earthe.
The 4 fete of the Table, must haue 4 hollow things, of Sweet wood: whereuppon they
must stand. within the hollownes wherof, thy Seales may be kept unperished. One
month is all for the use therof.
The sylk must be of diuerse Cullours: the most changeable that can be gotten. for Uriel, 1583, May 5.
who is hable to behold the glory of the seat of God. Uriel, 1583, May 5.
The Character or Lamyne for me was noted (Anno 1582 Nouemb. 17) that it shold
conteyne some token of my name: And now in this accownted the True Character of
Dignification, I perceyue no peculier Mark or letters of my Name. eodem tempore quo
Uriel - The forme, in euery corner, considereth thy Name - D - you meane, there, to
be a certayne shaddow of Delta - Uriel - Well.
eodem tempore quo
D - What is the use of the 7 Tables, (like Armes) and from what grownd are they
framed, or deriued?
Uriel - They are the ensignes of the Creation: wherewithall they were Created by insignia.
God: known onely by theyr acquayntance, & the manner of their doings.
D - haue I rightly applyed the dayes to the kings? - Uriel - The dayes are rightly Ur. eodem tempore
applyed to the kings. Ur. eodem tempore
D - The Characters, and words annexed to the kings names, in the utter
Circumference of the great Circle or globe, how are they to be used?
Ur- They are to be paynted on swete wood: And so to be held in thy hand as thow Eodem temp.
shalt haue cause to use them.
Sigillum AEmeth, is to be set in the Middle of the Table. Il, Aprilis 28, 1583. Il, Aprilis 28, 1583.
Grace, mercy and peace be unto the liuely branches of his florishing kingdome. And
strong art thow in thy Glory, which dost unknyt the Secret partes of thy liuely Il: the first of the 7
workmanship: and that, before the weak understanding of man. Herein is thy powre sonns of sonns of
and Magnificence Opened unto man. And why? bycause thy diuinitie and Secret light. Aprilis 28, 1583.
powre, is here shut-up in numero Ternario, et Quaternario - Aquo Principium, et
fundamentum omne huius est tui sanctissimi Operis
For yf thow (O God) be wunderfull and incomprehensible in thyne owne Substance, the liuing and semp
yt must nede follow, that thy works, are likewise incomprehensible. But Lo, they adherent Minister to
shall now beleue, because they see: which heretofore, could skarsly beleue. Strong is K. Baligon: and his
the Influence of thy Supercelestiall powre: And mighty is the force of that Arme, name is exprest in his which overcommeth all things. Let all powre (therfore) rest in thee. Amen. Character, vide
Novemb. 21. Anno
Leave oute the Bees of the 7 names of the 7 kings, and 7 Princis And place them in a
Table diuided by 12 and 7, The 7 spaces being uppermost. And therin write in the
upper lyne, the letters of the king, with the letters of his Prince following next after
his name. And so of the Six other, and theyr Princis. And read them on the right
hand, from the upper part to the lowest. And thow shalt fynde, then, the Composition
of this Table.
Therin, they are all comprehendedi saving certayne letters, :which are not to be putin
here: By reason that the Kings & Princis do spring from God: And Not God from
the Kings and Princis. Which excellency is comprehended: and is allso manifest, in
that Third and fowrth Number.
Rownd abowte the sides [of this square Table] is every letter of the 14 Names, of the
7 kings and princis.
Hereafter, Shall you perceiue, that the Glory of this Table surmownteth the Glory of
the Sonne. All things els that appertayne unto it, are all ready prescribed by yor
God is the begynning of all things, but not after One soft: Nor to euery one alike. But
it is Three manner of works with his Name.
• The one, in respect of Dignification
• The Second, in respect of Conciliation
• The Third, in respect of an ende, and determined Operation.
Now Sir, to what ende wold you weare yor Character? &c. But how do I teach? The Aprilis 29.
Character is an Instrument appliable Onely to dignification. But there is no 1583: dignification.
Dignification (Syr) but that which doth procede, and hath his perfect Composition
Centrally, in the Square Number of 3 and 4. The Centre wherof shall be equall to the
greatest. Hereby you may gather, Not onely to what ende, the Blessed Character
(wherewith thow shalt be dignified) is Prepared: But allso the Nature of all other
To the Second - D - Conciliation, you meane.
Il - The Table is an Instrument of Conciliation. And so are the other 7 Characters,
which you call by the Name of Tables: Conciliation
Squared out into the forme of Armes: which are propre to euery King and Prince,
according to theyr order.
Now to the last - D - As concerning the ende & determyned Operation - Il - It onely
consisteth in the Mercy of God, & the Characters of these* bokes. &c.
Set downe the Kings, and theyr Princis, in a Table, as thow Knowest them: with
theyr letters backward (excepting theyr Bees) from the right hand to the left. Let
Bobogel be the first, and Bornogo his Prince. &c.
D - Note, here, it may
appere that Butmono
D Note. is Prince to Bynepor,
and Blisdon prince to
D - So, on my Character or lamyne of dignificati on: are all the names of the 7 kings, King Bnaspol.
and of the 7 Princis, perfectly: as in the great Table, (called often tymes Mensa
Faederis) the Bees, onely, (being the first letter common to them all) kept bak, in
De sigillo Æmeth; alr, vocato Sigillo Dei.
D - Note, here, it may
appere that Butmono
is Prince to Bynepor,
and Blisdon prince to
Michael - I will shew thee, in the mighty hand and strength of God, what his Michael, 1582, Marty
Mysteries are: The true Circle of his Æternitie: comprehending all Vertue: The
whole and Sacred Trinitie: Oh holy be he: Oh Holy be he: Oh holy be he. 19.
D - Uriel answered, Amen.
Mich - Now, what wilt thow? - D - I wold full fayne procede according to the Matter
Mich - Diuide this owtward Circle into 40 equall partes: whose greatest numbers are
4. See thow do it presently - D: I did so. diuiding it first into 4; and then every of
them, into 10.
D - he called one by name Semiel. One came in, and kneled down: and great fyre,
came out of his mowth, Michael sayd, To him are the Mysteries of these Tables
known. Michael sayd, Semiel, (againe) and by & by he annexed, O God thow hast
sayde, and thow liuest for euer. &c. Semiel stode up and flaming fyre cam out of his
mowth, and than he saide, as followeth.
Semiel - Mighty Lord, what woldst thow with the Tables?
Michael - It is the will of God, thow fatch them hither.
Sem - I am his Tables. Behold, these are his Tables, Lo where they are.
There cam-in 40 white Creatures, all in white Silk long robes; And they like
Children. And all they, falling on their knees, sayde:
Thow onely, art Holy among the Highest: O God, thy Name be blessed for euer.
D - Michael stode up out of his Chayre: and by & by, All his leggs to be like two
great Pillers of Brasse: & he as high, as half way to heven. And by and by, his
Sworde was all on fyre: And he stroke or drew his sword over all these 40 their heds.
The Earth quaked. And the 40 fell downe. And Michael called Semiel with a
Thundring voyce: and sayde, Declare the Mysteries of the liuing God: our God: of
One that liueth for euer.
Michael, 1582, Marty
Sem - I am ready.
D - Michael stroke ouer them with his sword: and they all fell downe (and Uriel
allso) on his knees. And commonly at the striking with the sworde, flaming fyre, like
lightening, did flash with all.
Michael - Note: Here is a Mysterie.
D - Then stept furth, One of the 40, from the rest: & opened his breast, which was
covered with Sylk, and there appeared a great all of Gold.
Michael - Note the number - D - over the T, stode the Number of 4, on this fashion:
D - The 40, all, cryed: Yt liueth, and Multiplyeth for euer: Blessed be his Name.
D - That Creature did shut up his bosome, and vanished away like a fyre.
Michael - Place that, in the first place: It is the Name of God.
D - Then there seamed a great Clap of thunder to be.
And so furth: And note that the whole Second boke is Nothing els but the
Mysteries most Mervaylous of Sigillum Dei: otherwise called Sigillum
AEmeth. wherof here I did but leave a little admonishement. Note farder,
Almost all the Third boke, was of the 7 Ensignes of Creation. wherof
mention was here before made.
D - The Chayre was browght-in againe: and I axed what it ment?
Uriel - This is a Seal of perfection: from which, Things shalbe shewed unto thee,
which thow hast long desyred.
D - Than was a square Table browght into the Stone. and I demanded, what that
Uriel - A Mysterie not yet to be knowne. These two shall remayne in the stone, to the
sight of all undefyled Creatures.
You must use a fowre-square Table; Two Cubits square. whereuppon must be set
Sigillum Dei: &c. [alr Diuinitatis?]
This Seale must not be loked uppon, without great Reverence and devotion. This
Seale is to be made of perfect wax.
This Seale must be , ynches square [D: or diameter.] The rowndness must be 27
ynches, and somwhat More. The thiknes of it must be, an ynch, and a half quarter.
And a figure of a Crosse, must be on the backside of it, made thus:
The Table is to be made of swete wood: & of two Cubits high: with 4 fete with 4 of
the former seales under the 4 feete. Under the Table did seame to be layde red sylk
two yards square. And over the Seale, did seame likewise red Silk to lye fowrsquare:
broader then the Table, hanging down with 4 knopps or Tassels, at the 4
Uppon this uppermost red Sylk, did seme the Stone with the frame, to be set: right
over and uppon the Principall Seale: Saving that the red Sylk, was betwene the one,
& the other.
D - There appeared the first Table covered, with a cloath of Sylk changeable cullour,
Red & greene, with a white Cloth under it: all hanging very low.
Nouemb. 21. Anno