HADRA RBA QDIShA (HA IDRA RABBA QADISHA); OR,
THE GREATER HOLY ASSEMBLY.
CHAPTER V. FURTHER CONCERNING THE SKULL OF
52. THE whiteness of this skull shineth in thirteen carved out sides: in four sides from one portion; in foursides from the part of His countenance; and in four sides from another part of the periphery; and in one above the skull, as if this last might be called the supernal side.
53. And thence is the Vastness of His Countenance extended into three hundred and seventy myriads of worlds; and hence ARK APIM, Arikh Aphim, Vastness of Countenance is His name.
54. And He Himself, the Most Ancient of the Most Ancient Ones, is called ARIK DANPIN, Arikh Da−Anpin, the Vast Countenance, or Macroprosopus; and He Who is more external is called ZOIR ANPIN, Zauir Anpin, or Him Who hath the Lesser Countenance ( Microprosopus) in opposition to the Ancient Eternal Holy One, the Holy of the Holy Ones.
55. And when Microprosopus looketh back upon Him, all the inferiors are restored in order, and His Countenance is extended, and is made more vast at that time, but not for all time (then only is it), vast like unto the (countenance) of the More Ancient one.
56. And from that skull issueth a certain white shining emanation, towards the skull of Microprosopus, for the purpose of fashioning His head; and thence towards the other inferior skulls, which are innumerable.
57. And all the skulls reflect this shining whiteness towards the Ancient of Days, when they are numbered out of their mingled confusion. And by reason of this there existeth herein an opening towards the skull below, when they proceed to numeration.
58. IN the hollow of the skull is the aërial membrane of the supreme hidden Wisdom, which is nowhere disclosed; and it is not found, and it is not opened.
59. And that membrane enshroudeth the brain of the hidden Wisdom, and therefore is that Wisdom covered, because it is not opened through that membrane.
60. And that brain, which is itself the hidden Wisdom, is silent and remaineth tranquil in its place, like good wine upon its lees.
61. And this is that which they say:Hidden is the science of the Ancient One, and His brain is calm and concealed.
62. And that membrane hath an outlet towards Microprosopus, and on that account is His brain extended, and goeth forth by thirty and two paths.
63. This is that same thing which is written: "And a river went forth out of Eden" (Gen. ii. 7). But for what reason? Because the membrane is (then) opened, neither doth it (completely) enshroud the brain.
64. Nevertheless the membrane is opened from below. And this is that which we have said: Among the signatures of the letters (is) ThV, Tau, Th; nevertheless He impresseth it as the sign of the Ancient of Days, from Whom dependeth the perfection of knowledge, because He is perfect on every side, and hidden, and tranquil, and silent, like as good wine upon its lees.