Treatise Sion

(The Revelation of Zion)

TRANSLATOR'S PREFACE.

SINCE the Oriental transcript of this work was imperfect in many parts, the translation of it had to be taken according to the great original book, on account of the purity of its text, and, therefore, it won for itself the advantage of understanding and completing the exercises with serenity and confidence. The translator, in the meantime believes, that no one, who feels honestly called to these things, can ever be made the subject of ill-fortune, or be deceived by the wiles and deceptions of the old serpent, the inevitable fate that will and must fall to his lot under any other exorcisms, and that he may cheerfully and safely move thence. because only the angels of God will perform the service required by Him.

INTRODUCTION AND BEGINNING

The Vestibule of Entrance

The language and manuscript of this rare and eternal monument of light, and of a higher wisdom, are borrowed from the Cuthans, a tribe of the Samaritans, who were called Cuthim in the Chaldee dialect according to the Talmud, and they were so called in a spirit of derision. They were termed sorcerers because they taught in Cutha, their original place
of abode, and afterward in Samaria, the Kabala or Higher Magic (Book of Kings). Caspar, Melchior and Balthazar, the chosen archpriests, are shining lights among the Eastern magicians. They were kings and teachers--the first priest-teachers of this glorious knowledge--and from these Samaritans-Cuthans, who were called Nergal according to the traditions of the Talmud, originated the Gypsies, who, through degeneracy, lost the consecration of their primordial powers.

LAWS OF ENTRANCE

1. Before you can enter the temple of consecrated light, you must purify your soul and body during thirteen days.

2. As a brother and disciple of the new covenant, or as a Christian, you must receive the Holy Sacrament for the glorification of the three kings--Caspar, Melchior and Balthasar.

3. Three holy masses must be read as often as you make use of this book in your priestly service with your intention fixed upon the three glorified kings.

4. You must provide yourself with a ram's horn, wherewith to call together the angels and spirits. This horn must be included in your intentions of the holy mass.

5. You must wear a breastplate of parchment, ten inches high and ten inches wide, inscribed with the names of the twelve apostles with the five-fold name of Schemhamforasch, in the same order that it is placed on the last leaf.












6. You must draw a circle around you upon white paper, or upon sky blue silk. Its circumference shall be thirteen feet, and at the distance of each foot, one of the following names must be written: Moseh, Messias, Aaron, Jehova, Adoni, Jesus, Christus, Caspar, Melchior, Balthasar. AI. AI. AI.

7. Between each name you must place the holy symbol of Horet:                                      or

8. The breastplate must be included in the intention of the holy mass.                                            

9. Through consecration with holy three king's water and with three burning wax tapers, you must finally pronounce a benediction over this book, the horn, the breastplate, and the circle, after reading a well-selected mysterious ritual.

10. You may enter alone, or begin this great work with two companions, by day or night, but always from the first to the thirteenth of the month, and during the thirteenth day, and through the whole night of the new moon, and also during the full moon, when the three planets, Saturn, Mars and Jupiter, are visible in the heavens on the day of exorcism, either
singly or together.

11. You must always stand with your face toward Zion, or toward the rising of the sun.

12. He who refuses a copy of this book, or who suppresses it or steals it, will be seized with eternal trembling like Cain, and the angels of god will depart from him.

TREATISE OF THE SIXTH BOOK OF MOSES

CHAPTER I. THE SPIRIT APPEARS UNTO MOSES IN A BURNING BUSH









Conjuration

KALUKU! UBESU! LAWISU!--Arise and teach me.
Calls with voice and horn as instructed.

CHAPTER II. MOSES CHANGES THE STAFF INTO A SERPENT







Conjuration

TUWISU! KAWISU! LAWISU!--Arise and change this staff into a serpent.
Calls with voice and horn as instructed.

CHAPTER III. MOSES CHANGES WATER INTO BLOOD








Conjuration

AKAUATIU! TUWALU! LABATU!--Arise and change this water into blood.
Calls with voice and horn as instructed.

CHAPTER IV. THREE NEW SIGNS WITH FROGS, MICE, LICE AND SIMILAR VERMIN







Conjuration

ADUS! BAACHUR! ARBU! ULU!--Frogs, mice, lice and similar vermin arise in our service.

CHAPTER V. THREE SIGNS OF CATTLE PESTILENCE, BLACK SMALL POX AND HAIL









Conjuration

ABULL, BAA!--Pestilence, black smallpox and hail, arise in our service.


CHAPTER VI. THREE SIGNS WITH GRASSHOPPERS AND DARKNESS











Conjuration

ARDUSI! DALUSI!--Grasshoppers, darkness, arise in our service.

These are the plagues which the Cuthians often employed in their exorcisms for punishment.


CHAPTER VII. GENERAL CITATION OF MOSES ON ALL SPIRITS








Conjuration

ADULAL! ABULAL! LEBUSI!--Arise and bring before me the spirit N.
Calls with voice and horn as instructed.

THE PENTAGON OR OMNIPOTENT FIVE CORNERS














This mysterious figure must be written before the conjuration, in the open air and on the ground, with consecrated chalk or with the index finger of the right hand dipped in holy three-king's water, the same as it is written on the illustration, but each line must be thirteen feet in length. The conjuror then kneels in the center of the star, facing east with head uncovered, and calls out thirteen times, with great faith and fervor, the names of the three kings, Caspar, Melchior and Balthasar. He then calls out, with equal sentiment, the most sacred name of Elohim, 375 times. This conjuration can only take place during the first three days or nights of the new or full moon, or when Saturn, Mars and Jupiter are visible in the heavens, as established in the Laws of Entrance.


CHAPTER I. THE SPIRIT APPEARS IN A PILLAR OF FIRE BY NIGHT













Conjuration

TALUBSI! LATUBUSI! KALUBUSI! ALUSI!--Arise and bring me the pillar of Fire
that I may see.
The name of each angel must be called out three times to the four quarters of the earth,
first with the voice, then with the horn.


CHAPTER II. THE SPIRIT APPEARS IN A PILLAR OF CLOUD BY DAY









Conjuration

BUAL! COME! AUL! ARISE! TUBO! COME! WEGULO! ARISE!

The blowing of the horn must be repeated.


CHAPTER III. BALAAM'S SORCERY







Conjuration

ONU, BASCHBA, NISCHOAZ HUERETZ--
In the name of God I conjure the earth.


CHAPTER IV. EGYPT










Conjuration of Three Angels

GEBRIL! MEACHUEL! NESANEL!--By the lamp of the threefold eternal light, let N.N.
appear before me.

Three calls with the voice and three with the horn.


CHAPTER V. CONJURATION OF THE LAWS OF MOSES










Conjuration

KEISEHU, NISCHBA, LAWEMSO--How to be God, so swarest Thou to our parents.

Prayer

Eternal of Eternals! Jehovah of Light, Adonai of Truth! Messiah of the All Merciful!
Jesus Christ the Beloved and All Redemption and Love! Thou hast said: Who seeth me
seeth also the Father. Father, eternal Father of the old and new convenants. Triune Father,
Triune Son, Triune Spirit, our Father, I beseech and conjure Thee by the eternal words of
Thy eternal truth.

Now read the 17th chapter of John or Jesus' prayer.

Closing Prayer of the Conjuration of the Law

Eternal God Jehovah, Thou hast said: Ask and it shall be given you. I pray that Thou
mayest hear Thy servants Caspar, Melchior and Balthasar, the archpriest of Thy fountain
of light! I pray that I thou mayest bid thine angels to purify me from all sin; that they may
breathe upon me in love, and that they may cover me with the shadow of their wings.
Send them down! This is my prayer in peace!


CHAPTER VI. GENERAL CITATION OF MOSES ON ALL SPIRITS












CHAPTER VII. GENERAL CITATION OF MOSES ON ALL SPIRITS
















Conjuration

TUBATLU! BUALU! TULATU! LABUS! UBLISI!--Let there appear and bring before
me the spirit of N.N.

Each of these five omnipotent angels must be called three times toward the four quarters
of the world, first with the voice then with the horn, to make a total of six calls.


DISMISSAL OF MOSES
DISMISSAL OF MOSES







Conjuration

UBELUTUSI! KADUKULITI! KEBUTZI!--Take away from my Presence the spirit of
N.N.

Twelve calls with the voice and twelve calls with the horn for each name.


CHAPTER VII. CONJURATION OF ELEAZAR










DUWATU, BUWATIE, BEMAIM--
I come to you on the water! Bring me up N.N.!


DISMISSAL OF ELEAZAR







Conjuration

ORUM, BOLECTN, UBAJOM--Cursed by night and by day!


CHAPTER VIII. CITATION OF QUERNITHAY OR LEVIATHAN










Conjuration

ELUBATEL, EBUHUEL, ATUESUEL!
Each name must be repeated three times. These, as well as the following invocations,
contain only the peculiar names of the angels of omnipotence who will permit the
conjured spirits to appear, or will compel them to appear by force.

DISMISSAL









Conjuration

I beseech thee, angel Elubatel, conduct N.N. {name of spirit} from my presence.

Each angel's name must be pronounced three times with the voice and three times the
horn must be blown, each time towards the four quarters of the earth.


CHAPTER IX. MAGICAL LAWS OF MOSES








Conjuration

KUTA-AL, LEWUWAT--We are great! Our Hearts!

Prayer
Oh Lord, arise, that my enemies may be destroyed and that they may fly; that those who
hate Thee may be scattered like smoke--drive them away. As wax melteth before the fire,
so pass away all evil doers before God, for God has given thee the kingdom. Pour out
Thy wrath over them. Thy wrath seize them. Thou shalt stand upon leopards and adders,
and Thou shalt subdue the lion and dragon. With God only can we do great things. He
will bring them under our feet.


CHAPTER X. HELMET OF MOSES AND AARON







WOCHUTU, TUKAL, BESCHUFA, GUTAL--If I shall sin, I shall blow with the great
horn.

Here the horn must be blown three times towards the four quarters of the earth. For the
ram's horn, in the old covenant, is the symbol of omnipotence and of purification, or of
beauty, truth and holiness.


CHAPTER XI. BREASTPLATE OF MOSES










Conjuration

SCHEDUSI, WEDUSE, TIWISI.--I have sinned, I shall sin.

Prayer

Eternal God of our All! Our god! Hear our voice, spare and have mercy upon us. Accept
our prayer in mercy and with pleasure. I have sinned. I have committed transgressions. I
have sinned before Thee. I have done that which is displeasing unto Thee here in the
earth. For the sake of Thy great name pardon me all the sins and iniquities and
transgressions which I have committed against Thee from my youth. Perfect again all the
holy names which I have blemished, Great Champion, terrible, highest God, eternal Lord,
God Sabaoth.


CHAPTER XII. BREASTPLATE OF AARON








Conjuration

DEHUTU, EUWSALTU, BESCHOLAM--You have sinned. I shall sin in peace.

Prayer

The Lord, King of all Kings, holy and praised is He, the Father, God, Son of God, the
Holy Spirit of God are three in one among these three. In the power of Thy might and
Thy right, release those that are bound, receive the prayer of thy people, strengthen us,
purify us, Oh terrible Hero, us who worship Thine name. Protect them as the apple of
Thine eye, bless them, cleanse them, repay them always in mercy and justice. Mighty,
Holy Lord, reward Thy congregation with Thy great goodness. Thou, the only and
exalted God, appear unto thy people with Thy holy name; receive and remember our
prayer; hearken unto our cries, Thou who knowest all secrets and who knowest our
desire.
Here the horn must be blown as previously instructed.


CHAPTER XIII. THE CHALICE OF HOLINESS















Conjuration

AI, AI, AI--Arise, Thou eternal Angel!

This must be repeated three times in a loud voice, and the horn must also be blown three
times, for he is an angel of the sanctuary.

Prayer

Thou that art, wast, and wilt be in the old and new covenant! Eternal, Jehovah, Jesus
Christ, Messias, All Beautiful, All True, All Holy! All Loving and All Merciful in the old
and in the new covenant. Thou hast said: Heaven and earth shall pass away, but my
words shall not pass away. Thou hast said: I came not to destroy the old covenant, but to
fulfill it. Thou hast said: He who sees me, sees the Father. Thou hast said: If ye have true
faith, ye can perform the wonders which I have done, yea, ye will perform yet much
greater wonders than I have done. Come also to me for the sake of my faith, come also
unto me for the sake of Moses, Thy messenger of faith. Reveal also to me Thy mysterious
name from Jehovah, as Thou once did to Thy fire prophet Moses in solitude. Come, and
say unto me in love, through the heart of Moses and with the tongue of Aaron:
SCAHEBUAL! I shall come!

FOR THE LEFT HAND





These signs were used at the time of burnt offerings in the holy temple.


FOR THE RIGHT HAND






These are also symbolical of the plagues of Pharaoh in Egypt.

SCHEMA ISRAEL ADONAI ELOHJEINU, ADONAI ECHAD.--

Hear, O Israel, the Lord our God, the Lord
is one.






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