3. Of the Fortune of Dignity.

It will be needful to determine the questions of dignity and happiness resulting there from the position of the luminaries and the familiarity to them of their attendant planets. For if both the luminaries are in masculine signs and either both of them, or even one of the two, angular, and particularly if the luminary of the sect is also attended by the five planets, matutine to the sun and vespertine to the moon, the children will be kings. And if the attendant planets are either themselves angular or bear an aspect to the superior angle, the children born will continue to be great, powerful, and world rulers, and they will be even more fortunate if the attendant planets are in dexter aspect to the superior angles. But if, while the others are in this position, the sun alone is in a masculine sign, and the moon is in a feminine one, and one of the luminaries is angular, they will merely be generals, with power of life and death. If, however, besides this the attendant planets are neither angular nor witnessing to the angles, they will be merely great and will enjoy partial dignities, those which involve the wearing of chaplets, or those of superintendence or of military command, and not those of first rank. But if the luminaries are not angular, and most of the attendant planets are either angular or in aspect with the angles, they will not attain the more conspicuous honours but rather civil leadership and moderate advancement in their careers. If, however, the attendant planets are not associated with the angles, they are rendered obscure in their actions and without preferment, and they are entirely humble and miserable in their fortunes when neither of the luminaries is angular, or in a masculine sign, or attended by the beneficent planets. The general outline, then, of the investigation before us involves a gradation of dignities of this sort. Since there are very many conditions intermediate between these grades, one must estimate them from the specific qualities of the luminaries themselves, and the particular variations in the manner in which they are attended, and the government of the attendance. For if their attendance consists of planets of the same sect, or of the beneficent planets, greater independence and security will attend the dignities; but if it involves the opposite sect, or the maleficent planets, there will be dependency and less security. The kind of future honour is to be divined from the quality of the attending planets; for if Saturn governs the attendance, he brings about power based on wealth and the amassing of riches, but Jupiter or Venus that which rests upon favours, gifts, honours, and magnanimity; Mars brings power founded on generalships, victories, and the fears of subordinates, and Mercury that which depends upon intelligence, education, and the care and management of affairs.

Ptolemy's Tetrabiblos

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